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absurd action ancient appear Appian of Alexandria Arnobius believe branch ceremonies Christian church common conscience consecrated corrupted crime criminal culpable death divine doctrine effect employ'd enemies entail estate in land external fame favour fays final cause Gaures gods Greeks guilty happen heaven heir held heritors human idolatry Iliad innocent intention Jews justice King King of France land less ligion malevolent ment mentioned mind mischief Molucca islands moral duties moral fense motive murder Nabal nations nature neighbours neral never object observe opinion passions perjury persecution Persians person Phidias prevailed priest principle produce Providence reason religion religious reparation respect rewards and punishments right and wrong Roman Rome sacrifices savages Scotland sect selfish sense of Deity sion society spect stone supreme termed thee ther things thou tion ture tutelar deity virtue worship Zoroaster
Page 418 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 294 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Page 394 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Page 181 - And Abimelech called Isaac, and said, Behold, of a surety she is thy wife : and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Page 419 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Page 419 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 337 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Page 416 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.
Page 420 - Samaria, becaufe he was travelling to Jerufalem, his difciples James and John faid, " Lord, wilt " thou that we command fire to come " down from heaven, and confume them, « even as Elias did ?" But he rebuked (a) Epiftle of Paul to the Romans. chap. 143 G 2 them, them, and faid, " The Son of man is not " come to deftroy men's lives, but to