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Page 335 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them. As the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast, for all is vanity. "All go unto one place; all are of the dust, and all turn to dust again.
Page 136 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Page 268 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day : and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table : moreover the dogs came and licked his sores.
Page 49 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Page 332 - If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Page 76 - ... all the restrictions of Materialism, I would affirm this to be a field for the noblest exercise of what, in contrast with the knowing faculties, may be called the creative faculties of man.
Page 204 - Under the humble walls of the little Catholic churchyard, In the heart of the city they lie unknown and unnoticed. Daily the tides of life go ebbing and flowing beside them. Thousands of throbbing hearts, where theirs are at rest and...
Page 76 - The world embraces not only a Newton, but a Shakespeare — -not only a Boyle, but a Raphael —not only a Kant, but a Beethoven — not only a Darwin, but a Carlyle. Not in each of these, but in all, is human nature whole. They are not opposed, but supplementary — not mutually exclusive, but reconcilable.