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Agnes Repplier Alphonso Alphonso x ancient Arabic beautiful bound called cause centre character Charlemagne chiefly Christian Church civilisation claim cloth commerce Crown 8vo culture distinction Dunash Ben Labrat Edition elements emperor England especially Europe European exilarch existence fact faith favour feel France German gilt Greek Halevi hand Hebraism Hebrew Hellenism honour idea ideal illustrated influence instance intellectual and moral Isaac Isaac Abrabanel Italy Jerusalem Jewish Judaism Kate Douglas Wiggin king language Latin learned literature lived Maimonides manifest Marranos mediaeval ment Middle Ages modern Moses Moses Mendelssohn nature nett noble numerous Occidental Jew organisation period persecutions Philo philosophical physician poem poet political Portugal position possessed princes prominent pure Rabbi race racial realise recognised refinement regard religious Russian Samuel Usque Schleiden schools settled social Spain Spanish Spanish Inquisition spiritual sympathy Talmud tion translated twelfth century unity wealth whole wrote
Page 63 - So I prophesied as I was commanded : and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
Page 163 - India during the second half of the eighteenth and the first half of the nineteenth century.
Page 63 - Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD ; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Page 66 - ought to console themselves that they have lost Jerusalem and the Ark ; such a loss is but trifling in comparison with the Bible, the indestructible treasure which they have saved. The regeneration of my religious feeling I owe to this holy book, and it became to me as well a source of salvation as an object of the most glowing admiration. I had not been particularly fond of Moses formerly...
Page 83 - The eminence, the nobleness of a people, depends on its capability of being stirred by memories, and of striving for what we call spiritual ends — ends which consist not in immediate material possession, but in the satisfaction of a great feeling that animates the collective body as with one soul.
Page 270 - Lombard merchants, at the close of the twelfth and the beginning of the thirteenth century.
Page 84 - ... precedents in its history and to the better genius breathing in its institutions. It is this living force of sentiment in common which makes a national consciousness. Nations so moved will resist conquest with the very breasts of their women, will pay their millions and their blood to abolish slaver}', will share privation in famine and all calamity, will produce poets to sing " some great story of a man," and thinkers whose theories will bear the test of action.