Radhakrishnan: Selected Writings on Philosophy, Religion and CultureOrphaned at age six and taken in by a heartless couple, nine-year-old Katie Rose spends her days doing chores and dreaming of going west to find her Uncle Jack. Then Mr. Stevens brings home an unbroken Mustang, and Katie's world changes. Katie is drawn to the horse's wildness, and he seems to sense her need for companionship. So when Katie learns that the Stevenses plan to join the expansion West&150without her or the Mustang&150she makes a desperate decision to go on her own. And she will not leave the Mustang behind. |
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Page 71
... Sāmkhya , which remained a mere word of mouth or dogma of schools . Every doctrine is turned into a passionate ... Samkhya is silent about the existence of God , though certain about its theoretical indemonstrability . Vaiśeṣika ...
... Sāmkhya , which remained a mere word of mouth or dogma of schools . Every doctrine is turned into a passionate ... Samkhya is silent about the existence of God , though certain about its theoretical indemonstrability . Vaiśeṣika ...
Page 92
... Samkhya as the final expression of truth . Madhusudana Sarasvati in his Prasthānabheda writes : " The ultimate scope of all the munis , authors of these different systems , is to sup- port the theory of māyā , and their only design is ...
... Samkhya as the final expression of truth . Madhusudana Sarasvati in his Prasthānabheda writes : " The ultimate scope of all the munis , authors of these different systems , is to sup- port the theory of māyā , and their only design is ...
Page 123
... Samkhya is the Eternal Spirit made many . Hiranya - garbha is the great self , mahān ātmā , which arises from the undiscriminated , the avyakta , which cor- responds to the primitive material or waters of the Brahmanas , or the prakṛti ...
... Samkhya is the Eternal Spirit made many . Hiranya - garbha is the great self , mahān ātmā , which arises from the undiscriminated , the avyakta , which cor- responds to the primitive material or waters of the Brahmanas , or the prakṛti ...
Contents
Introduction by Robert A McDermott | 13 |
Chronology | 27 |
My Search for Truth | 35 |
Copyright | |
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Absolute Atman attain avidyā become believe Bhagavadgītā body Brahma-loka Brahma-Sutra Brahman Buddha caste Christian civilisation consciousness cosmic creative culture darśana dharma discipline divine doctrine dream earth empirical essential eternal ethical evil existence experience expression faith feel force forms freedom Gandhi George Allen give heart Hindu Hindu View Hinduism Hiranya-garbha human ideal Indian philosophy Indian thought individual integral intellectual intuition Isvara kāma karma knowledge Kṣatriya liberated living logical Madhva Mahābhārata Mahātmā man's manifestation matter māyā means mind monism moral nations nature Nehru object organisation ourselves peace political possess practice principle pure Rabindranath Tagore race Radhakrishnan Rāmānuja realise reality religion religious Rg Veda Samkara Samkhya Sankara Sarvepalli Radhakrishnan says sense social society soul spirit suffering Supreme Tagore things thinkers tion tradition transcendent true truth unity universe Upanisads Veda Vedanta vijñāna vision whole wisdom yoga