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Aetios Anaxagoras Anaxi Anaximander Anaximander's Anaximenes Apollodoros argument Arist Aristotle Aristotle's Aristoxenos ascribed Boundless called century B.C. certainly Chap cold cosmologists cosmology course D. L. viii Demokritos Diels Diogenes Diogenes of Apollonia doctrine doubt doxographers early earth Eleatic elements Empedokles empty space eternal everything explained fact fire follows fragments given gods Greek heavenly bodies heavens Herakleitean Herakleitos Herodotos Hesiod Hippolytos idea infinite Ionian Kroton later Leukippos Love matter means Melissos Milesian Milesian School Miletos mixture moist moon motion nature once opposite original Parmenides passage Philolaos philosophy Phys Placita Plato poem primary substance probably Pythagoras Pythagoreans quoted R. P. ib reality referred regarded scientific seems sense separated Simplicius simply soul speaks Sphere statement Strife supposed tells Thales Theophr Theophrastos theory things thought Timaios tradition words writers Xenophanes Zeller Zeno
Page 136 - Would that strife might perish from among gods and men!" He did not see that he was praying for the destruction of the universe; for, if his prayer were heard, all things would pass away.
Page 223 - Behold the sun, everywhere bright and warm, and all the immortal things that are bathed in its heat and bright radiance. Behold the rain, everywhere dark and cold ; and from the earth issue forth things close-pressed and solid. When they are in strife all these are different in form and separated; but they come together in love, and are desired by one another.
Page 115 - Homer and Hesiod have ascribed to the gods all things that are a shame and a disgrace among mortals, stealings and adulteries and deceivings of one another.
Page 135 - All things are exchanged for fire, and fire for all things; as wares are exchanged for gold, and gold for wares.
Page 80 - And he says that the heavenly bodies do not move under the earth, as others suppose, but round it, as a cap turns round our head. The sun is hidden from sight, not because it goes under the earth, but because it is concealed by the higher parts of the earth, and because its distance from us becomes greater.
Page 74 - Further, he says that in the beginning man was born from animals of a different species. His reason is, that, while other animals quickly find food for themselves, man alone requires a prolonged period of suckling. Hence, had he been originally such as he is now, he could never have survived.
Page 185 - One path only is left for us to speak of, namely, that It is. In this path are very many tokens that what is is uncreated and indestructible; for it is complete, immovable, and without end. Nor was it ever, nor will it be; for now it is, all at once, a continuous one.
Page 186 - How, then, can what is be going to be in the future? Or how could it come into being? If it came into being, it is not; nor is it if it is going to be in the future.
Page 221 - There is a double becoming of perishable things and a double passing away. The coming together of all things brings one generation into being and destroys it; the other grows up and is scattered as things become divided. And these things never cease continually changing places, at one time all uniting in one through Love, at another each borne in different directions by the repulsion of Strife.
Page 115 - Mortals deem that gods are begotten as they are, and have clothes like theirs, and voice and form . . . yes, and if oxen and horses or lions had hands, and could paint with their hands, and produce works of art as men do, horses would paint the forms of gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.