The Cambridge History of India: Ancient India, edited by E.J. Rapson

Front Cover
University Press, 1922 - India
 

Contents

CHAPTER III
65
Deities
72
CHAPTER IV
77
Common traditional elements in Vedic literature and the Puranas
83
THE PERIOD OF THE LATER SAMHITAS THE BRAHMAŅAS
114
Changes in social conditions
141
Criteria of date
147
Jains and Buddhists
153
The Ikshvakus
164
CHAPTER VII
171
The first great
188
PAGE
194
Invasion of India from the upper Kābul valley
202
Cities villages the land
203
178
214
425
218
CHAPTER IX
220
CHAPTER X
227
Marriage ceremonies
233
Minor superstitions
239
Taxes status of women ordeals
247
CHAPTER XI
251
The hymns of the Rigveda
255
The characters partly historical and partly mythical
257
The Mahabharata and the Rāmāyaņa contrasted
264
The king and his ministers
271
Political organisation
273
CHAPTER XII
277
Dharna
284
The king as judge
290
The beginnings of philosophy
295
CHAPTER XIII
296
Relative ages of the Sūtras
301
Their chronological and geographical conceptions
303
Chronology of Vedic literature
308
Common IndoIranian domains
321
Early commerce between India and Babylon
329
Xerxes
340
Hill tribes beyond the N W frontier
353
Reception at Takshaçilā
359
The battle of the Hydaspes
365
Capture of Sangala
371
Defeat of the Malavas
375
Return of Nearchus by
381
Athenian and Macedonian types
387
Seylax of Caryanda Hecataeus of Miletus Herodotus Ctesias
397
The mineral vegetable and animal world
403
Social divisions according to Megasthenes
409
Marriage suttee disposal of the dead slavery
417
CHAPTER XVII
427
Sophagasenus
442
Heliocles and Laodice
453
Scythian invasion of Bactria
459
Internal strife and foreign invasions the result of the downfall of
516
Kingdoms on the central route
517
Feudatories of the Çungas
523
Rise of the Andhras
529
Key to Plate V
538
Characteristics of the Maurya period and authorities for its history
541
Yavana invasion of the Midland Country
544
CHAPTER XXIII
563
Pahlava and Çaka suzerains in eastern Irān and India
569
The strategoi
577
The date of Kanishka
583
CHAPTER XXIV
593
Megasthenes
597
The Kalingas
601
History from Vijaya to the advent of Buddhism
607
The age of iron
615
Persian influence
621
Sanchi
627
Decadence of art
633
Vihāras
637
Terracottas
643
LIST OF ABBREVIATIONS
651
General Bibliography
653
Chapter I
665
Note to Chapter XIV
673
and XIX
679
BIBLIOGRAPHIES 653
681
CHAPTER XV
684
Chapter XXII
685
CHRONOLOGY
697
Rule of Chandragupta and extent of his dominions
705
345
706
188
711
VIVIII Coins of the Greek Scythian and Parthian Invaders
736
Palaeolithic and Neolithic Implements
736
Prehistoric Copper Objects
736
Gold leaf from Lauriyā Nandangarh Seals from Harappa Açoka Pillar at Lauriyā Nandangarh Façade of the Lomas Rishi Cave
736
Yaksha ? Statue from Parkham Capital of Açoka Column at Sārnāth
736
Yaksha Figures from Patna Indigenous punchmarked Coins Coin of Sophytes Saubhūti
736
Reliefs on the Railing of the Bhārhut Stūpa
736
Garuda Pillar at Besnagar
736
Railing and Reliefs at Buddh Gayā XX The Main Stūpa at Sanchi General view from N E XXI Stūpa II at Sanchi General view and Pillars
736
Front Face of East Gateway of the Main Stūpa at Sanchī
736
Architraves of Gateways of the Main Stūpa at Sanchi
xxiii
Jain Votive Tablet and portion of Toraņa Arch from Mathurā
xxiv
The Chaitya Cave at Kārli
Caves at Kondāne Bhājā Nadsūr and Nāsik
Manchapuri Cave and Ananta Gumpha
Rāni Gumpha and Alakāpuri Cave XXIX Terracotta Plaque from Bhītā Copper Lotā from Kulū XXX Coins of Bactria and Northwestern India
Bronze Statuette from Taxila Gold Casket from Stūpa at Bimaran
Intaglio Gems from the Northwest of India
Lifesize Statue of Buddha from Gandhāra

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Page 64 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page 206 - Just, O king, as a shipowner who has become wealthy by constantly levying freight in some seaport town, will be able to traverse the high seas, and go to Vanga, or Takkola, or China, or Sovira, or Surat, or Alexandria, or the Koromandel coast, or Further India, or any other place where ships do...
Page 44 - Stature above mean ; complexion fair ; eyes mostly dark, but occasionally grey ; hair on face plentiful ; head broad ; nose moderately narrow, prominent, and very long.
Page 87 - It was the custom in the land of Ishmael to bring the bride from the house of her father to that of her husband in the night time ; and there were about ten staffs; upon the top of each was a brazen dish, containing rags, oil, and pitch, and this being kindled formed blazing torches, which were carried before the bride.
Page 47 - The head is broad ; complexion dark ; hair on face usually plentiful ; stature medium ; nose medium, with a tendency to broad.
Page 40 - In typical specimens the stature is short or below mean ; the complexion very dark, approaching black ; hair plentiful, with an occasional tendency to curl ; eyes dark ; head long ; nose very broad, sometimes depressed at the root, but not so as to make the face appear flat.
Page 138 - Time is in the long run death, so that the sacrificer himself becomes death, and by that act rises superior to death, and is for ever removed from the world of illusion and trouble to the world of everlasting bliss. In this the true nature of Prajapati and of the sacrificer is revealed as intelligence, and the...
Page 170 - The administrative and judicial business of the clan was carried out in public assembly at which young and old were alike present in their common Mote Hall at Kapilavastu.
Page 165 - If the date for Asoka is placed too early in the Ceylon chronicles, can we still trust the 218 years which they allege to have elapsed from the commencement of the Buddhist era down to the time of Asoka ? If so we have only to add that number to the correct date of Asoka, and thus fix the Buddhist era [the date of the Buddha's death] at 483 BC or shortly after.
Page 50 - Aryan does not attempt to speak it, and the necessities of intercourse compelled the aborigine to use a broken 'pigeon' form of the language of a superior civilisation. As generations pass this mixed jargon more and more approximates to its model, and in process of time the old aboriginal language is forgotten and dies a natural death.

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