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absolute truth anarchism anarchists animal apodictically become belief bourgeois brain called cause Christianity clear conceive conception consciousness cosmic created mind Darwin Descartes dialectics divine dualistic economic empirical Engels essence eternal everything existence fact faculty of cognition Feuerbach Fichte freedom German idealism Haeckel Hegel human mind ical idea ideal idealists inconceivable individual individualist-anarchist inductive intellect interrelation Joseph Dietzgen Kant labor ligion limits logical Ludwig Feuerbach Marx Marxism material materialists matter means mental metaphysical method modern monistic morality mysterious Nageli natural science object organic perceive perceptible phenomena phenomenon Philosophy physical political predicate professor proletarian pure question reality reason religion religious scientific sense Siegburg social social-democratic socialist society soul speak species speculation Spinoza spirit Stirner supernatural theory of cognition theory of understanding things thinking tion transcendental true unity universal whole words
Page 85 - Consider the ravens: for they neither sow nor reap ; which neither have storehouse nor barn ; and God feedeth them : how much more are ye better than the fowls?
Page 271 - coincide" with its model? Approximately it can [p. 197]. Hence, we can know nature and her parts only relatively; since even a part, though only a relation of nature, possesses nevertheless the nature of the absolute, the nature of nature as a whole (des Naturganzen an sich) . which cannot be exhausted by knowledge.
Page 81 - J. Volkelt makes the following remark: "Our modern thinkers have to submit to the crucial test of empiricism. The Hegelian principle has no reason to be afraid of such a test. Consistently followed up it means that the spirit of history can only be conceived through the existing material." Gleams of truth like these we can find now here and there in the periodical literature, but for a consistent and systematic application of the theory we must go to scientific socialism. The inductive method draws...
Page 150 - What else does the history of ideas prove than that intellectual production changes its character in proportion as material production is changed? The ruling ideas of each age have ever been the ideas of its ruling class.
Page 36 - The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness.
Page 36 - If man is social by nature, he will develop his true nature only in society, and the power of his nature must be measured not by the power of separate individuals but by the power of society.
Page 27 - And this materialistic dialectic which since that time has been our best tool and our sharpest weapon was discovered, not by us alone, but by a German workman, Joseph Dietzgen, in a remarkable manner and utterly independent of us.
Page 81 - ... into decay, then its leaders can only save their predominant position by hypocrisy; their phraseology has been emptied of all reality. It is no doubt true that some individuals rise above class interests and join the new social power which represents the interest of the community. So did Abbe Sieyes and Count de Mirabeau in the French Revolution, who, though belonging to the ruling classes, became the advocates of the third Estate. Still, these are exceptions proving only the inductive rule that,...
Page 119 - Bis unsre Hand in Asche stiebt, Soll sie vom Schwert nicht lassen; Wir haben lang genug geliebt Und wollen endlich hassen!
Page 289 - ... as a factor of the Universe coordinate with matter. In fact its reaction on matter is constantly increasing. Ponderable and tangible matter is not matter par excellence. Sounds, colors and smells are also material. Forces are not mere appendices or predicates of matter, and tangible matter is not "the thing" which dominates over all properties. Our conception of matter and force is, so to speak, democratic. One is of the same value as the other; everything individual is but the property, appendix,...