Ryōgen and Mount Hiei: Japanese Tendai in the Tenth CenturyThis work focuses on the transformation of the Tendai School from a small and impoverished group of monks in the early ninth century to its emergence as the most powerful and influential school in Japanese Buddhism in the last half of the tenth century. |
Contents
I | 3 |
II | 17 |
III | 47 |
IV | 58 |
V | 73 |
VI | 96 |
VII | 120 |
VIII | 130 |
XII | 247 |
XIII | 291 |
XIV | 307 |
XV | 313 |
XVI | 315 |
XVII | 329 |
XVIII | 333 |
XIX | 339 |
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Common terms and phrases
abbot ajari appointed assembly biography Buddha Buddhahood Bukkyō BZ Bussho kankōkai BZ Suzuki ceremony China Chūzan court daijiten Daisōjōden death Dharma disciples doctrine Emperor Emperor En'yū Enchin Enchin's lineage Enchō Ennin Enryakuji Ensai Enshu Esoteric Buddhism Esoteric rituals examinations factionalism Fan-wang ching Fujiwara clan Fusō Gangyōji Genshin Gishin goganji Groner Heian period Henjō Hirabayashi Hokke Hossō Hossō monks Hossō school Hōzō Japan Japanese Jimon Jinzen kenkyū Kōfukuji Kokushi Kokushi daijiten Kūkai later lectures logic Lotus Sūtra major master of discipline monastery Monastic Affairs monogatari Morosuke Morosuke's Mount Hiei Nara Nihon Nittō nunneries nuns Office of Monastic official Onjōji ordination Owa debates performed practice precepts probably Pure Land role ryakki Ryō Ryōgen Saichō Saitō Sanmon Senkan Shibuya shiki Shingon Shūiden Sōgō Sōjiin sources Tadahira Takamitsu teachings temple Tendai monks Tendai school Tendai zasuki tion Tōdō Tōnomine topics tradition women yearly ordinands Yogācāra Yokawa Yokei Yuima-e zasu Zōga