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agree amongst amusement art of living beautiful become better biped called character comfort conformity considering courage course creature criticism cultivation dare say deal delight despair dulness Dunsford Ellesmere essay evil exer fact fancy fear feel fiction foolish friends give happy hear heart hinderance historian human imagine instance intellectual John Stuart Mill kind labour Lady Jane Grey least less look Lucy man's matter mean ment merit Milverton mind mischief Miss Daylmer moral nations nature ness never Octavo opinions Osric pathy perhaps persons pleasure praetor present pursuit question quires racter reason regards rience Rollo Sancho Panza seems simile social society soul suppose sure sympathy talk tell temper things thought tion Trafalgar Square truth unreasonable vanity vidual walk wise wish women words worldly write Young England
Page 37 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings ; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Page 248 - It is good in discourse, and speech of conversation, to vary, and intermingle speech of the present occasion with arguments, tales with reasons, asking of questions with telling of opinions, and jest with earnest; for it is a dull thing to tire, and, as we say now, to jade any thing too /far.
Page 302 - ... thought do. There are moments when the affections rule and absorb the man, and make his happiness dependent on a person or persons. But in health the mind is presently seen again, — its overarching vault, bright with galaxies of immutable lights, and the warm loves and fears that swept over us as clouds, must lose their finite character and blend with God, to attain their own perfection. But we need not fear that we can lose anything by the progress of the soul.
Page 235 - All this long eve, so balmy and serene, Have I been gazing on the western sky, And its peculiar tint of yellow green; And still I gaze — and with how blank an eye ! And those thin clouds above, in flakes and bars, That give away their motion to the stars: Those stars, that glide behind them or between, Now sparkling, now bedimmed, but always seen ; Yon crescent Moon, as fixed as if it grew In its own cloudless, starless lake of blue ; I see them all so excellently fair, I see, not feel, how beautiful...
Page 195 - A THING of beauty is a joy for ever : Its loveliness increases ; it will never Pass into nothingness ; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing.
Page 69 - I do embrace it : for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotion, and a profound contemplation of the first composer ; there is something in it of divinity more than the ear discovers : it is an hieroglyphical and shadowed lesson of the whole world, and creatures of God; such a melody to the ear, as the whole world, well understood, would afford the understanding. In brief, it is a sensible fit of that harmony, which intellectually...
Page 37 - ... us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities; miseries are slippery, or fall like snow upon us, which notwithstanding is no unhappy stupidity. To be ignorant of evils to come and forgetful of evils past is a merciful provision in nature, whereby we digest the mixture of our few and evil days and, our delivered senses not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions.
Page 43 - He that lacks time to mourn, lacks time to mend. Eternity mourns that. 'Tis an ill cure For life's worst ills, to have no time to feel them. Where sorrow's held intrusive and turned out, There wisdom will not enter, nor true power, Nor aught that dignifies humanity.
Page 108 - ... standing subject for quarrel; and there is a tendency in all minor disputes to drift down to it. Again, if people wish to live well together, they must not hold too much to logic, and suppose that everything is to be settled by sufficient reason.