Classical and Contemporary Readings in the Philosophy of Religion

Front Cover
John Hick
Prentice-Hall, 1970 - Philosophy - 558 pages
Religion as illustion / Ludwig Feuerbach -- Against proofs in religion / S2ren Kierkegaard -- Evil and a finite God / John Stuart Mill -- Mysticism : The will to believe / William James -- Religion versus the religious / John Dewey -- Cosmic teleology / F.R. Tennant -- Revelation and its mode / William Temple -- The existence of God / Bertrand Russell & F.C. Copleston -- The eternal thou / Martin Buber --. - Two types of philosophy of religion : Existential analyses and religious symbols / Paul Tillich -- On death and the mystical / Ludwig Wittgenstein -- The formally possible doctrines of God : Time, death and everlasting life / Charles Hartshorne -- Personal survival and the idea of another world / H.H. Price -- An empiricist's view of the nature of religious belief / R.B. Braithwaite -- A form of religious naturalism / John Herman Randall -- Gods.

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Contents

PLATO
1
ST AUGUSTINE
19
ST ANSELM
28
Copyright

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About the author (1970)

Born in Scarborough, England, Hick received his D. Phil. from Oxford University. For several years he served as a Presbyterian minister in Northumberland, England, but soon moved to the United States, where he took a position teaching philosophy at Cornell University. He served as Stuart Professor of Christian Philosophy at Princeton Theological Seminary from 1959 to 1964. Since then he has held a variety of teaching positions in the United States and England. Throughout Hick's career, his main focus has remained on problems in the philosophy of religion. His numerous books, particularly those concerned with the epistemology of religious belief, are marked with a consistently clear and easily accessible style. For this reason, his writings have always been popular among professional philosophers and theologians, as well as among those who are more casually interested in the nature of religious belief or the place of religion in contemporary culture. In more recent years, Hick became more single-minded in his concern with the problem of religious pluralism. Convinced that Western philosophical and religious thought have been too narrowly shaped by preoccupation with the Judeo-Christian tradition, he argues for a broader, more ecumenical spirit.

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