Hegel After Derrida
Hegel occupies a unique position within the development of Derrida's thought, as both the antithesis of deconstruction yet its very point of departure. Derrida has stressed from his earliest work to his book-length study of Hegel, "Glas", that we must come to terms with Hegel's work and that we must still read Hegel today. Only then will we have full insight into the basic themes of deconstruction. This antagonism has been a key but crucially overlooked feature of Derrida's work and is addressed in this collection. The text presents 11 essays by some of the commentators on continental philosophy today and approaches the Hegel-Derrida question from three vantage points. Part one presents Derridean readings of some of the key themes in Hegel's work. Part two investigates the implications of Derrida's work on Hegel for our understanding of Marx and Freud. Part three, a key feature of the book, is devoted to the contemporary significance of "Glas", Derrida's full-length study of Hegel.
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AFTER HEGEL AFTER DERRIDA
The Remnants of Philosophy Psychoanalysis after Glas
HegelMarx Consciousness and Life
Absolute Knowledge abstract Africans Alexandre Kojeve Andrzej Warminski Antigone appears arbitrariness argues articulation Ashanti Aufhebung Bataille become Bowdich brother and sister Charles de Brosses Christianity comedy concept consciousness constitutes contradiction critical critique culture death deconstruction Derrida's reading desire determinate negation dialectic discourse discussion divine end of art essay essence essential ethical event feminine fetishism figure freedom Freud G. W. F. Hegel Geist Genet Glas Hegel's text Hegelian philosophy Hegelian system Heidegger holocaust human idealism ideology interpretation irony Jacques Derrida Jean Hyppolite Jesus Kant Kantian knowing Kojeve language Lectures logic Marx mask means metaphysics movement nature negativity object passage Phenomenology of Spirit Philosophy of Right play political possible postmodern precisely psychoanalysis pure question reading of Hegel relation religion remains repression self-consciousness sense Sittlichkeit slave speculative structure substance thought trans transcendental transition translation truth unity University Press Werner Hamacher
Page 4 - ... hebt sich auf; is sublated) by citing its own statements in a second-level discourse (autonymy) that functions to legitimate them. This is as much as to say that, in its immediacy, denotative discourse bearing on a certain referent (a living organism, a chemical property, a physical phenomenon, etc.) does not really know what it thinks it knows.