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1ίίε αΓε αδ άε αη Άηά αΐ αίΐεΓ άλλ άλλα άοεδ Αρρεηάίχ αυτους βΓδΐ Βυΐ Γεαάίη δεε ηοΐε δεηδε δεηΐεηοε Δία δίηοε δο δοιηε δοοΓ3ίεδ δυοΗ εάίΐίοη εΐο ενεη εστι εστιν εφη εφην Ηαδ ηανε Ηε ΗεΓ ΗεΓε Ηεηοε ηίδ ηο ηο\ν ηοί ΐ\νο ίΓοη1 ίΓοηι ίΓοιη ίδ ηοΐ ίδ Λε ΐεχΐ ΐη3ΐ ιηαγ ίηαί ίΗε ιηεαηδ ίΗεγ ίΗεδε ιηεη ίΗεηι ίΗειΓ ΐΗίδ ίηΐο ίΗοδε ίΐ ίδ ΐιανε ίΐδ Ιιε ίίηιε ίίίε ίν ΐο βε ΐο ΐΗε ΐο Λε ΐο οε ίοΓ Λε καϊ ΚοΓ Λαΐ Λε δαιηε Λε δεηδε Λεγ ΛεΓε Λειη Λίδ Μδ Μδδ ναδ νε νεΓγ νεΓδίοη νεΓε νΗαΐ νηεΓε νΗεη νΗίοΗ νΗίοΗ ίδ νηο νίίη νίΛ Λε νοΓάδ νοηΐά οεεη οείη οείοΓε Οεοεδ οηε οηΐ οηΙγ οίηεΓ οΛεΓ οοά οουΓδε Ορ Ορίηίοη οταν ουδε ουΐ ουν ουτοι παρα ραΓΐ ΡΙαΐο ρίαοε ΤΗε Τηίδ ίδ τί τινα υδε υδεά υροη ίΗε φη Χεη
Popular passages
Page 46 - etc. Compare the well-known passage in Horace Odes in. xxix. 49 ' Fortuna saevo laeta negotio, et Ludum insolentem ludere pertinax, Transmutat incertos honores Nunc mihi, nunc alii benigna.
Page 50 - for the denial of a fact (objective), μί) for the denial of an idea or conception in the mind of the speaker (subjective). Hence no stronger mode of negation could be employed than to deny both objectively and subjectively in a single phrase; ie to say
Page 50 - It is perhaps impossible to give a satisfactory formal explanation of the construction; it may be enough to say, (i) That the Greeks, following a natural tendency of language, often multiplied their negatives to increase the force of a denial or prohibition, (2) that they regularly distinguished between their two negatives
Page 50 - there is no fear lest it depart.' This, like all explanations which require something to be ' understood' to complete the sense, is unsatisfactory ; though it is of course true that the meaning is the same as if the