Evil and the Augustinian TraditionThis explores the 'family biography' of the Augustinian tradition by looking at Augustine's work and its development in the writings of Hannah Arendt and Reinhold Niebuhr. Mathewes argues that the Augustinian tradition offers us a powerful, though commonly misconstrued, proposal for understanding and responding to evil's challenges. The book casts light on Augustine, Niebuhr and Arendt, as well as on the problem of evil, the nature of tradition, and the role of theological and ethical discourse in contemporary thought. |
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Contents
1 | |
evil and the Augustinian tradition | 19 |
remembering the Augustinian tradition | 105 |
PART III The challenge of the Augustinian tradition to evil | 199 |
realizing incomprehension discerning mystery | 239 |
247 | |
267 | |
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Common terms and phrases
account of evil acknowledge action affirm agents anthropology Arendt’s account argues argument attempt Augustine Augustine’s Augustine’s account Augustinian account Augustinian proposal Augustinian tradition Augustinian tradition’s banality banality of evil basic challenge of evil character Christ Christian claim concept critics critique demythologizing Eichmann entails epistemology essentially ethical evil’s challenge ex nihilo fact faith forgiveness framework fundamentally genuine God’s Gothic Hannah Arendt hence hermeneutic Hick’s hope human agency human existence human freedom ical insights insists intellectual lives metaphysical modern modernity’s moral Niebuhr and Arendt Nietzsche’s offers one’s ontological optimistic original sin ourselves Pelagian perversion pessimistic philosophical picture political position practical problem of evil reality Reinhold Niebuhr resistance response to evil reveals root Rorty seek seems sense simply sort subjectivism subjectivist suffering suggests theodicy theological theological anthropology theoretical thinkers tion totalitarian tragedy tragic conflict transcend ultimately understanding vision vita activa wholly worries