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Curative Magic and Cultural Diffusion in Southeast
Miracles and Islamization
Ongoing Cultural Diffusion in MagicalMedical Contexts
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afflictions Agus aluk ambe ancestors animistic areas Ayudhya bamboo Bangkok beliefs Bigalke Buddhist buffalo Bugis central Thai Muslims central Thailand ceremony charms Christian clients commonly communities cultural curer-magicians curers curing Dama death diagnoses disease Dutch especially ethnic example exorcism exorcists funeral healers herbal herbalists highlands Hindu illness Indonesian ingroup Islamic kaunan Kelantan land Leme living love magic Luwu ma'bua magicians Malay practitioners Malay-Muslim Malaysia Mama meat mebalun medicine minaa modern medical monk-practitioners monks neighbors outgroup outgroup magic Palopo patients Pattani Malay performed person pigs Pong possession victims practices puang Rantepao religious response rice ritual role rural saroan Sesean Sinhalese slaves social Songkhla sorcerers South Sulawesi Southeast Asia southern Thailand spirit aggression spirit possession status Sulawesi supernatural supernaturalistic symbols symptoms Tana Toraja techniques Textor Thai and Malay Thai-Buddhist therapeutic therapy tion tioners Tondok Tondoklitak tongkonan traditional practitioners urban villagers wealth Western Western-style women