Prolegomena to Ethics

Front Cover
Clarendon Press, 1883 - Ethics - 427 pages
 

Contents

not that this forecasting idea is present to us before the experience
78
Nor will our conclusion be affected if we suppose that the human
87
The existence of action from such motives is far more certain than
92
A mere want is strictly natural But a motive involves the action
93
To say that the motive is the outcome of circumstances and character
98
This point is obscured when the motive is confused with a mere desire
106
And though the act is a necessary result all results are necessary
109
CHAPTER II
120
and so does an impulse arising from the revived image of a past pleasure
127
Thus there is a real unity in all our desires only it is not Desire
133
Desire and intellect then are different manifestations of one self
136
Even if it is true that a man desires at the same time and in the same
143
But to call the will the strongest desire is to obliterate the distinction
150
The desire and thought which are separable from will and from each
152
or 3 the thought which is involved in willing for such thought is like
156
The will then is not some distinct part of a man separable from intel
158
But this theory which offends the unsophisticated mind owes
164
Mills meaning however is not this but that for example the sense
165
On the ground according to Mill that men knowing both do prefer
170
Good then being defined as that which satisfies desire true good
171
And this implies the union of developed will with developed reason
184
CHARACTERISTICS OF THE MORAL IDEAL
189
It does so by presenting to us an unconditional good and by laying
193
Whatever be the difficulties attending it the idea of human progress
195
And although this realisation would seem to imply a difference
201
This duty is felt by the highest minds to be morally as binding as
207
CHAPTER III
210
The recognition of this idea by Utilitarianism in the formula Every
213
for there is no identity between the developed state of man and
216
CHAPTER IV
232
so that if a sum of pleasures is as a matter of fact desired this fact
236
If he nevertheless supposed that he sought pleasures for others this
237
And though it is true that a man might think of his good or happiness
243
Even if it were conceived as a succession of pleasures desire for it would
249
By such reflection the reason which had been active in social develop
250
For the realisation described in the Greek ideal and apparently
295
since the idea of human brotherhood leads to social requirements then
301
Ideal virtue then being defined as selfdevoted activity to the per
309
BOOK IV
315
But since for practical purposes enquiry into motive is restricted
323
In such cases it is certainly not for philosophy simply to destroy
325
And under present conditions the difference between the social
329
For the ideal in the conscientious mind is not a mere definition
335
THE PRACTICAL VALUE OF A THEORY OF THE MORAL IDEAL
338
Any one who puts such a question must face a preliminary difficulty
340
For how can the phraseology of duty be explained when nothing
347
There remain the cases of true perplexity of conscience in which equal
350
Though we cannot form a positive or detailed conception of what human
353
but rather to show that their commands are at once interpreted
356
But the Chief Good according to the theory is the greatest possible
359
Objections to its appeal to expediency are in the main illfounded
362
According to Mr Sidgwicks theory on the other hand desirable
365
But desirable when it is distinguished from desired seems to
366
Rejecting the idea that Hedonism in this way directly promotes
369
this being conceived as a common good and the mode in which
381
And this danger might become real if the Hedonistic criterion came
388
The tautology is avoided where the end is defined as pleasure
411
In these cases it appears that Universalistic Hedonism would give
417
On the other theory the presumption is in favour of the sacrifice
423
Is the unity implied in our speaking of certain phenomena as desires
1
Necessity of a scientific answer to these problems Can this answer
2
1 Does not
8
This statement is denied because reality is supposed to be what is inde
12
Why is this conclusion which seems to be implied even in commonly
14
Thus the consciousness through which alone nature exists for us
18
That it appears to be an absolute antithesis is due to a misinterpretation
24
This question is admissible only if the system of relations is essentially
30
and this intelligence must distinguish itself from the feelings it unites
32
of the socalled idealism which reduces facts to feelings 38
38

Other editions - View all

Common terms and phrases

Bibliographic information