Eclectic Moral Philosophy: Prepared for Literary Institutions and General Use
"When the obligations of morality are taught," says Dr. Johnson, "let the sanctions of Christianity never be forgotten; by which it will be shown that they give strength and luster to each other: religion will appear to be the voice of reason, and morality will be the will of God." The following work is constructed upon this important and fundamental principle. Let it not be supposed, however, that the following work, because it goes to the Scriptures as the best of the sources of information with respect to our duty, is, in any proper sense, a theological or sectarian work. The morals found in the Book of Divine Revelation are here exhibited, while the doctrines of that book, however interesting and important, have been left to the province of the theologian. It will be observed that the compiler has generally given credit at the close of each chapter, or at the end, sometimes, of a paragraph, to the author whose sentiments or language is employed. In many cases the thoughts have been condensed; in others they appear in the exact language of the original authors, although the marks of quotation are generally omitted. The compiler has labored to make the best text-book in his power, with the best helps before him, availing himself freely, when he judged best, of their language as well as their thoughts. This remark applies only to foreign authors. When the language of American authors is used, the marks of quotation are uniformly employed. To inspire confidence in the character of this work, and in its adaptation to general usefulness, particularly in academies, if not also in colleges, the compiler begs leave to append a list of the authors to whom, principally, he has been indebted for what appears upon the following pages"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved).
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action affections appetites atheism authority benevolence Bible code CHAPTER character Christ Christian civil commands conduct conscience constitution creatures crime criminal Decalogue Deity desire Dick's Lectures divine doctrine duty emotions Epicurean Epicurus eternal evil exercise existence faculty false feelings fellow-creatures give habits happiness heart heathen honor human idolatry IDOLATRY IN CHRISTIAN influence injury intel Jews Jim Dick justice kind knowledge labor mankind marriage means ment mind moral character moral constitution moral government moral law Moral Philosophy motives nations nature neighbor ness oath obedience object observed offense opinion ourselves parents passions perjury person piety pleasure Polytheism possess precept principle promote proper punishment R. H. DANA reason regard religion requires respect revelation rule Sabbath sacred Scriptures self-love selfishness sense slavery society supreme swearing temper Ten Commandments things thoughts tion truth universe violation virtue virtuous volition wisdom words worship wrong
Page 202 - And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days : and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
Page 63 - The effect, and it ! Come to my woman's breasts, And take my milk for gall, you murd'ring ministers, Wherever in your sightless substances You wait on nature's mischief ! Come, thick night, And pall thee in the dunnest smoke of hell ! That my keen knife see not the wound it makes ; Nor heaven peep through the blanket of the dark, To cry, Hold, hold ! Great Glamis ! worthy Cawdor ! Enter Macbeth.
Page 367 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Page 63 - Come, you spirits That tend on mortal thoughts, unsex me here, And fill me, from the crown to the toe, top-full Of direst cruelty ! make thick my blood, Stop up the access and passage to remorse, That no compunctious visitings of nature Shake my fell purpose, nor keep peace between The effect and it...
Page 328 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in dang-er of the judgment: But I say unto you, That whosoever is angry with his brother without a cause, shall be in danger of the judgment...
Page 77 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Page 325 - No more shall nation against nation rise, Nor ardent warriors meet, with hateful eyes ; Nor fields with gleaming steel be covered o'er ; The brazen trumpets kindle rage no more; But useless lances into scythes shall bend, And the broad falchion in a ploughshare end.
Page 279 - Tis hard to give thee up, With death so like a gentle slumber on thee ; And thy dark sin — oh ! I could drink the cup If from this woe its bitterness had won thee. May God have called thee, like a wanderer, home, My lost boy, Absalom...
Page 295 - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God...
Page 186 - And thou an angel's happiness shall know; Shalt bless the earth while in the world above ; The good begun by thee shall onward flow In many a branching stream, and wider grow; The seed that, in these few and fleeting hours, Thy hands unsparing and unwearied sow, Shall deck thy grave with amaranthine flowers, And yield thee fruits...