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action Acts anarchist anarchy appears argument Benjamin Tucker chapter character Christ citizen claims community of purpose competition conception consciousness democracy democratic despotism doctrine duty economic electorate endeavour England equality ethical evil existence expression fact factory faire doctrine freedom growth human ideal ideas illustrate implies important individual industrial influence interests interpretation involve J. A. Hobson justice justified labour laissez faire legislation legislature less liberty live Lord Acton majority man's means ment modern moral natural rights nineteenth century opinion organisation organism party paternalism person Poor Law Commission popular principle problem progress promote public ownership purpose question Quoted realise recognise reference referendum Referendum in Australia reform regard regulation relation result rules sense social social equality society sphere spirit T. H. Green theory things thought tion to-day Tolstoy trust unity wage whole women workers writes
Page 10 - IF you should see a flock of pigeons in a field of corn ; and if (instead of each picking where and what it liked, taking just as much as it wanted, and no more) you should see ninety-nine of them gathering all they got, into a heap ; reserving nothing for themselves, but the chaff and the refuse ; keeping this heap for one, and that the weakest, perhaps worst...
Page 231 - THE SACRED RIGHTS OF MANKIND ARE NOT TO BE RUMMAGED FOR AMONG OLD PARCHMENTS OR MUSTY RECORDS. THEY ARE WRITTEN, AS WITH A SUNBEAM, IN THE WHOLE VOLUME OF HUMAN NATURE, BY THE HAND OF THE DIVINITY ITSELF ; AND CAN NEVER BE ERASED OR OBSCURED BY MORTAL POWER.
Page 26 - And they brought unto him a penny. And he saith unto them, "Whose is this image and superscription ? " They say unto him, " Caesar's." Then saith he unto them, " Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
Page 41 - So complete was my father's reliance on the influence of reason over the minds of mankind, whenever it is allowed to reach them, that he felt as if all would be gained if the whole population were taught to read, if all sorts of opinions were allowed to be addressed to them by word and in writing, and if by means of the suffrage they could nominate a legislature to give effect to the opinions they adopted.
Page 96 - For such is the nature of men that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned, yet they will hardly believe there be many so wise as themselves; for they see their own wit at hand, and other men's at a distance.
Page 6 - SOME writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices.
Page 183 - Impunity and remissness for certain are the bane of a commonwealth ; but here the great art lies, to discern in what the law is to bid restraint and punishment, and in what things persuasion only is to work.
Page 172 - ... as good as ourselves. It is not progress that we object to ; on the contrary, we flatter ourselves that we are the most progressive people who ever lived. It is individuality that we war against : we should think we had done wonders if we had made ourselves all alike ; forgetting that the unlikeness of one person to another is generally the first thing which...
Page 49 - The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily or mental and spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves than by compelling each to live as seems good to the rest.