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Williams and Norgate, 1873 - Ireland
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Page xlix - ... no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps no longer exists: there is a similar reason, though not quite so forcible, for supposing that both the Gothick and the Celtick, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning the antiquities of Persia.
Page cdliii - Fig. 31. Fig. 32. Fig. 33. Fig. 34. Fig. 35. Fig. 36. Fig. 37. Fig. 38. Fig. 39. Fig. 40. Fig. 41. Fig. 42. Fig. 43. Fig. 44. Fig. 45. Fig. 46. Fig. 47. Fig.
Page lxxxiii - Suevis complures annos exagitati bello premebantur, et agricultura prohibebantur. Suevorum gens est longe maxima et bellicosissima Germanorum omnium. Hi centum pagos habere dicuntur, ex quibus quotannis singula millia armatorum bellandi causa ex finibus educunt. Reliqui, qui domi manse rint, se atque illos alunt.
Page ccxiii - Carolingian letters at the end of the tenth or the beginning of the eleventh century, and revised and annotated by a corrector.
Page xlviii - ... Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page cdiii - Ireland, the sea coast, and the nature of the soil, being very wholesome for them ; and, if need were, wool might be had cheaply and plentifully out of the west parts of Scotland. " It is held to be good in many places for madder, hops, and woad.
Page clxviii - The population which surrounded the possessor of the fief were totally unconnected with him ; they did not bear his name ; between them and him there was no kindred, no bond, moral or historical. Neither did it resemble the patriarchal family. The possessor of the fief led not the same life...
Page xvi - I have already mentioned; — a festology in which, at the end of the eighth or beginning of the ninth century, he collected from 'the countless hosts of the illuminated books of Erin...
Page clxviii - The feudal family was not numerous; it was not a tribe; it reduced itself to the family, properly so called, namely, to the wife and children; it lived separated from the rest of the population, shut up in the castle. The colonists and serfs made no part of it; the origin of the members of this society was different, the inequality of their situation immense. Five or six individuals, in a situation at once superior to and estranged from the rest of the society, that was the feudal family. It was...
Page clxvii - Through this system, very probably, a large portion of the European family has passed. This is no longer the patriarchal family. There is here a great difference between the situation of the chief and that of the rest of the population. They did not lead the same life: the greater portion tilled and served; the chief was idle and warlike. But they had a common origin; they all bore the same name; and their relations of kindred, ancient traditions, the same recollections, the same affections, established...

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