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acquaintance aforesaid afterwards ancient anno Anthony Wood antiquity apparition appeared ashes Ashmole Aspasia Aubrey Bishop body bones buried burning burnt called child church conjecture Crostwick cure Cyrus dead death died divine dream Duke Earl earth Edward Elias Ashmole Emperor father fell fire gentleman grave hand hath heard Henry Henry VIII Herefordshire honour horse HYDRIOTAPHIA Iceni interment John Aubrey John Pell John Warre King Charles King James Lady letter living London Lord married monuments murdered Nepier night observed Oxford parish Parysatis persons piece pyre Query reign relicks Roman Rome saith Scotland second-sight sent September sepulchral servants Sir George Booth Sir John Sir William Dugdale soul spirits stone story Tacitus tell things Thomas tion told unto urns Vavasor Powel Vespasian wherein whereof wife William Barwick Wiltshire woman writ
Page 277 - Laws found the folly of prodigal blazes, and reduced undoing fires, unto the rule of sober obsequies, wherein few could be so mean as not to provide wood, pitch, a mourner, and an Urne.
Page 271 - ... of folly. We cannot hope to live so long in our names, as some have done in their persons. One face of Janus holds no proportion unto the other. Tis too late to be ambitious. The great mutations of the world are acted, or time may be too short for our designs.
Page 273 - To be nameless in worthy deeds exceeds an infamous history. The Canaanitish woman lives more happily without a name than Herodias with one. And who had not rather have been the good thief than Pilate?
Page 279 - Pious spirits who passed their days in raptures of futurity, made little more of this world, than the world that was before it, while they lay obscure in the chaos of pre-ordination, and night of their fore-beings. And if any have been so happy as truly to understand Christian annihilation, extasis, exolution, liquefaction, transformation, the kiss of the Spouse, gustation of God, and ingression into the divine shadow, they have already had an handsome anticipation of heaven; the glory of the world...
Page 270 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture. What time the persons of these ossuaries entered the famous nations of the dead, and slept with princes and counsellors, might admit a wide solution. But who were the proprietaries of these bones, or what bodies these ashes made up, were a question above antiquarism ; not to be resolved by man, nor easily perhaps by spirits, except we consult the provincial...
Page 275 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities; miseries are slippery, or fall like snow upon us, which notwithstanding is no unhappy stupidity.
Page 278 - Pyramids, arches, obelisks were but the irregularities of vainglory and wild enormities of ancient magnanimity. But the most magnanimous resolution rests in the Christian religion, which trampleth upon pride and sits on the neck of ambition, humbly pursuing that infallible perpetuity unto which all others must diminish their diameters and be poorly seen in angles of contingency.
Page 272 - To be read by bare inscriptions like many in Gruter, to hope for eternity by enigmatical epithets, or first letters of our names, to be studied by antiquaries, who we were, and have new names given us like many of the mummies, are cold consolations unto the students of perpetuity, even by everlasting languages.