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Aiguillon animal appear Arabs attention boards body called Chap chapter character Christ Christian church Church of England coloured conduct contains death ditto divine doctrine Duke of Choiseul edition Egypt England English engraved extracts eyes favour Fezzan Finland folio France French friends give Gospel hand happiness heart Hebrew Histoire holy honour human Italy John king labour language Laplanders lative laws learned letter live Lord Madrid manner means ment mind moral nation nature neral ness never noticed object observed Paris peace person plates Poem present principles quadrupeds racter readers religion remarks respect rixdollars says Scotland Scriptures sense Sermon shew sion society soul spect spirit tain ther thing thor thou tion Translated Travels truth ture Uleaborg vols volume whole words writer
Page 386 - I die: * remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: * lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Page 419 - But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour ; that he by the grace of God should taste death for every man.
Page 532 - The Dissenting Ministers are represented as men of close ambition : They are so, my Lords ; and their ambition is to keep close to the college of fishermen, not of cardinals; and to the doctrine of inspired apostles, not to the decrees of interested and aspiring bishops. They contend for a scriptural creed, and spiritual worship ; we have a Calvinistic creed, a popish liturgy, and an Arminian clergy.
Page 90 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Page 539 - ... a different size from what they are, or placed after any other manner, or in any other order, than that in which they are placed, either no motion at all would have been carried on in the machine, or none which would have answered the use that is now served by it.
Page 430 - Be patient therefore, brethren, unto the coming of the Lord. Behold the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts : for the Coming of the Lord draweth nigh.
Page 428 - When he was reviled, he reviled not again. When he suffered he threatened not, but committed himself to him that judgeth righteously.
Page 539 - ... the inference, we think, is inevitable, that the watch must have had a maker: that there must have existed, at some time, and at some place or other, an artificer or artificers who formed it for the purpose which we find it actually to answer; who comprehended its construction, and designed its use.