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action antinomianism appear beauty behold better Boston character church conversation divine doctrine earth Emerson Epaminondas essay eternal experience expression eyes fact faith feel force friendship genius gifts give hand heart heaven Heracleitus hour human individual intellect John Murray Forbes John Sterling Lectures and Biographical light live look man's manner ment mind moral natura naturans nature ness never NOMINALIST object Over-Soul party passage persons phrenology Plato Plotinus Plutarch Poems poet poetry politics Proclus prudence Pyrrhonism Pythagoras Ralph Waldo Emerson relations religion Richard Garnett rience secret seems sense sentiment society Socrates Sophocles soul speak spirit stand stars symbol talent teach thee things thou thought tion true truth ture universal virtue whilst whole wisdom wise words write Xenophon young youth
Page 403 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Page 391 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall.
Page 45 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.
Page 57 - In your metaphysics you have denied personality to the Deity, yet when the devout motions of the soul come, yield to them heart and life, though they should clothe God with shape and color.1 Leave your theory, as Joseph his coat in the hand of the harlot, and flee. A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Page 57 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place ? Suppose you should contradict yourself ; what then?
Page 46 - There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better for worse as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Page 53 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after your own ; but the great man is he who, in the midst of the crowd, keeps with perfect sweetness the independence of solitude.
Page 67 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.