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The Outline of History: Being a Plain History of Life and Mankind, Volume 2
Herbert George Wells
No preview available - 2015
The Outline of History; Being a Plain History of Life and Mankind Volume 1
Herbert George Wells
No preview available - 2013
affairs Alexander Alexandria already Arab army Aryan Asia attempt battle became become began beginning Cæsar called carried Carthage Carthaginian centre century chief China Chinese Chosroes Christianity citizens civilization close common complete considerable death doubt early east Eastern Egypt emperor empire Europe faith father followed force Gautama give Greece Greek hands human hundred idea India interesting Islam Italy Jesus Jews king kingdom land later less lives mankind marched mind Muhammad nature never noted period Persian Philip political population presently probably religion religious rich Roman Rome rule seems Senate shows side slaves social spirit spread story struggle teaching temple things thought thousand tion town trade tradition true turned Western writing
Page 592 - Behold, thy mother and thy brethren stand without, desiring to speak with thee." But he answered and said unto him that told him, " Who is my mother? and who are my brethren?" And he stretched forth his hand toward his disciples, and said, "Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister and mother.
Page 592 - And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Page 594 - For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Page 596 - But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them ; and their great ones exercise authority upon them. But so shall it not be among you : but whosoever will be great among you, shall be your minister : and whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 594 - And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14. And when they were come, they say unto him, Master, we know that thou art true...
Page 684 - Property are sacred and inviolable amongst one another until the end of time. ' The Lord hath ordained to every man the share of his inheritance : a Testament is not lawful to the prejudice of heirs. 'The child belongeth to the Parent; and the violator of Wedlock shall be stoned.
Page 547 - Under the Roman empire, the labour of an industrious and ingenious people was variously, but incessantly employed, in the service of the rich. In their dress, their table, their houses, and their furniture, the favourites of fortune united every refinement of conveniency, of elegance, and of splendour, whatever could soothe their pride or gratify their sensuality.
Page 446 - Ashoka shines, and shines almost alone, a star. From the Volga to Japan his name is still honoured. China, Tibet, and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory today than have ever heard the names of Constantine or Charlemagne.
Page 549 - Ceylon, was the usual term of their navigation, and it was in those markets that the merchants from the more remote countries of Asia expected their arrival. The return of the fleet of Egypt was fixed to the months of December or January ; and as soon as their rich cargo had been transported on the backs of camels, from the Red Sea to the Nile, and had descended that river as far as Alexandria, it was poured, without delay, into the capital of the empire.
Page 547 - Such refinements, under the odious name of luxury, have been severely arraigned by the moralists of every age ; and it might perhaps be more conducive to the virtue, as well as happiness, of mankind, if all possessed the necessaries, and none the superfluities, of life. But in the present imperfect condition of society, luxury, though it may proceed from vice or folly, seems to be the only means that can correct the unequal distribution of property.