The Academic Questions, Treatise De Finibus, and Tusculan Disputations of M. T. Cicero, with a Sketch of the Greek Philosophers Mentioned by Cicero. Literally Translated by C. D. Yonge
H.G. Bohn, 1853 - 474 pages
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The Academic Questions, Treatise De Finibus, and Tusculan Disputations of M ...
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able according actions admit affected agree allow appear approve argue arguments assert avoid bear become beginning better body born cause certainly character chief consider consistent death deny depends desire difference discussion doctrine duty Epicurus equal everything evil excellent exist explained express fact false fear feel follow fortune give given Gods greater greatest Greeks grief hand happy hear honourable human idea imagine important kind knowledge language laws learned live look manner matter means mentioned mind miserable motion nature never object opinion original pain pass perceived person perturbations philosophers Plato pleasure possible present principles proceed pupil question reason referred respect sake seems senses Socrates sort soul speak Stoics sufficient things thought true truth understand virtue whole wisdom wise wish Zeno
Page 286 - Lycamben. 25 ac ne me foliis ideo brevioribus ornes quod timui mutare modos et carminis artem, temperat Archilochi Musam pede mascula Sappho, temperat Alcaeus, sed rebus et ordine dispar, nec socerum quaerit quem versibus oblinat atris, 30 nec sponsae laqueum famoso carmine nectit.
Page 327 - Yet if, as holiest men have deem'd, there be A land of souls beyond that sable shore, To shame the doctrine of the Sadducee And sophists, madly vain of dubious lore ; How sweet it were in concert to adore With those who made our mortal labours light ! To hear each voice we fear'd to hear no more ! Behold each mighty shade reveal'd to sight, The Bactrian, Samian sage, and all who taught the right ! IX.
Page 454 - Several men, being sent in with scythes, cleared the way, and made an opening for us. When we could get at it, and were come near to the front of the pedestal, I found the inscription, though the latter parts of all the verses were effaced almost half away. Thus one of the noblest cities of Greece, and one which at one time likewise had been very celebrated for learning, had known nothing of the monument of its greatest genius, if it had not been discovered to them by a native of Arpinum.
Page 390 - Greece honors not with solemn fasts the dead : Enough, when death demands the brave, to pay The tribute of a melancholy day. One chief with patience to the grave resign'd, Our care devolves on others left behind.
Page 264 - Oh stay, O pride of Greece! Ulysses, stay! Oh cease thy course, and listen to our lay ! Blest is the man ordain'd our voice to hear, The song instructs the soul, and charms the ear. Approach! thy soul shall into raptures rise! Approach! and learn new wisdom from the wise!
Page 114 - ... wisdom is the only thing which can relieve us from the sway of the passions and the fear of danger, and which can teach us to bear the injuries of fortune itself with moderation, and which shows us all the ways which lead to tranquillity and peace...
Page 171 - What greater ills hereafter can you bear? Resume your courage, and dismiss your care. An hour will come, with pleasure to relate Your sorrows past, as benefits of fate.
Page iv - Herodotus), with that of an inspired teacher, prophet, and worker of miracles — approaching to and sometimes even confounded with the gods, — and employing all these gifts to found a new special order of brethren bound together by religious rites and observances peculiar to themselves. In his prominent vocation, analogous to that of Epimenides, Orpheus, or Melampus, he appears as the revealer of a mode of life calculated to raise his disciples above the level of mankind, and to recommend them...
Page 337 - ... of life, was to fall into an eternal evil by death. Let us rather infer, that we have a retreat and haven prepared for us, which I wish we could make for with crowded sails ; but though the winds should not serve, yet we shall of course gain it, though somewhat later.