Synonyms of the New Testament: Being the Substance of a Course of Lectures Addressed to the Theological Students, King's College, London

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Redfield, 1858 - Bible - 266 pages
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Page 183 - our Lord's rebuke to the discourteous Pharisee, " My head with oil thou didst not anoint, but this woman hath anointed my feet with ointment
Page 198 - and He shall give him life for them that sin not unto death. There is a sin unto death. I do not say that lie shall pray
Page 269 - 25. Tom Moore's Suppressed Letters. Notes from the Letters of Thomas Moore to his Music-Publisher, James Power (the publication of which was suppressed in London), with an Introductory Letter from Thomas Crofton Croker, Esq., FSA With four Engravings on steel. 12mo, cloth. Price $1 50. Fifty Years in Both Hemispheres; or, Reminiscences of a Merchant's Life. By Vincent
Page 233 - heathen idolatries he characterizes as being "adorned With gay religions full of pomp and gold." Paradise Lost, bi And our Homilies will supply many more: thus in that Against Peril of Idolatry: " Images used for no religion, or superstition rather, we mean of none worshipped, nor in danger to be worshipped of any, may be suffered.
Page 224 - Night's: candles are burnt out, and jocund Day Stands tiptoe on the misty mountain tops.
Page 198 - If any man see his brother sin a sin which is not unto death, he shall ask
Page 155 - Nay, my sons, for it is no good report that I hear " (1 Sam. ii. 24); indeed, of Eli it is expressly
Page 165 - That which is here meant by stultiloquy or foolish speaking is the 'lubricum verbi,' as St. Ambrose calls it, the ' slipping with the tongue' which prating people often suffer, whose discourses betray the vanity of their spirit, and discover ' the hidden man of the heart.'
Page 181 - of the soul; he that wants it hath a maimed mind, and with Jacob sinew-shrunk in the hollow of his thigh, must needs halt. Nor is it good to converse with such as cannot be angry.
Page 197 - being thus proper for Christ, inasmuch as it has authority in it, is not proper for us ; and in no single instance is it used in the New Testament to express the prayer of man to God, of the creature to the Creator. The only passage

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