The Living Bread

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Farrar, Straus and Giroux, May 25, 2010 - Religion - 157 pages
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The whole problem of our time is the problem of love. How are we going to recover the ability to love ourselves and to love one another?

We cannot be at peace with others because we are not at peace with ourselves, and we cannot be at peace with ourselves because we are not at peace with God.

There is a distinction between a contrite sense of sin and a feeling of guilt. The former is a true and healthy thing, the latter tends to be false and pathological.

The man who suffers from a sense of guilt does not want to feel guilty, but at the same time he does not want to be innocent. He wants to do what he thinks he must not do, without the pain of worrying about the consequences.

The history of our time has been made by dictators whose characters, often transparently easy to read, have been full of repressed guilt. They have managed to enlist the support of masses of men moved by the same repressed drives as themselves.

Modern dictatorships display everywhere a deliberate and calculated hatred for human nature as such. The technique of degradation used in concentration camps and in staged trials are all too familiar in our time. They have one purpose: to defile the human person.

 

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Contents

UNTO THE
3
Our Response
11
DO THIS IN MEMORY OF
19
Worship
28
Agápe
45
BEHOLD I AM WITH
55
The Soul of Christ in the Eucharist
67
Our Journey to God
89
The Bread of God
96
Communion and Its Effects
109
Come to the Marriage Feast
125
The Eucharist and the Church
133
I Have Called You My Friends
139
The New Commandment
146
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About the author (2010)

Thomas Merton, a Trappist monk, is perhaps the foremost spiritual of the twentieth century. His diaries, social commentary, and spiritual writings continue to be widely read thirty years after his untimely death in 1968.

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