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The Divine Rule of Faith and Practice: Or, a Defence of the ... Doctrine ...
No preview available - 2015
admit antient antiquity Apostles apostolical tradition appears argument Arians Arius Athanasius Augustine authority avrov baptism Basil believe Bishop called catholic church catholic consent centuries Christ Christian Church of Rome claim Clement of Alexandria confession consentient considered corrupt Council Creed Cyprian delivered deny divine informant Eccl Ecclesia epistle error Eusebius Eutyches evidence fact Fathers favour fundamental heresies heretics Hist Holy Scripture Holy Spirit infallible interpretation of Scripture Irenaeus Jerome judge judgment Justin Martyr Keble Lord maintained matter Newman notion Novatian observe opponents oral teaching Origen origin orthodox doctrine passage Patre patristical patristical tradition points primitive church proof quod quoted reader received remarks respect Romanists Romish rule of faith says Scrip sense speak statements sunt suppose tells Tertullian testimony Theodoret things tion torn Tractators trine Trinity true truth ttjs ture witness words writings
Page 591 - He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Page 537 - And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Page 112 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Page 287 - And first, the doctrine of the procession of the Holy Spirit from the Father and the Son.
Page 10 - It is not necessary that traditions and ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Page 112 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 592 - For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
Page 443 - For when the Gentiles which have not the law do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.