The Tattvasaṅgraha of Shāntarakṣita: With the Commentary of Kamalashīla, Volume 2 |
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Page 1121
... character of being a Product were the reason for being the source of wrong notions , then the character of not being a Product would be the reason for being the source of right notions ; -because Right and Wrong Cognitions being ...
... character of being a Product were the reason for being the source of wrong notions , then the character of not being a Product would be the reason for being the source of right notions ; -because Right and Wrong Cognitions being ...
Page 1271
... character of being valid ; —hence there is apprehension of something contrary to the wider character . The Reason adduced here is not Incon . clusive ' ; a character which is impossible by itself cannot be thrust upon it by something ...
... character of being valid ; —hence there is apprehension of something contrary to the wider character . The Reason adduced here is not Incon . clusive ' ; a character which is impossible by itself cannot be thrust upon it by something ...
Page 1439
... character , it must be devoid of the less wide character ; -e.g . the Jar , which is devoid of the character of ' tree ' , is devoid of the character of ' shimshapā ' ( a particular tree ) ; the ' Eternal Word ' called Veda is devoid of ...
... character , it must be devoid of the less wide character ; -e.g . the Jar , which is devoid of the character of ' tree ' , is devoid of the character of ' shimshapā ' ( a particular tree ) ; the ' Eternal Word ' called Veda is devoid of ...
Contents
II | 741 |
VI | 782 |
Doctrine of the Permanence of Things | 804 |
Copyright | |
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Common terms and phrases
66 TEXT absence admitted Agnihotra Akasha Analogical Cognition annulled answer appear apprehended argued argument Articulations asserted Atoms Auditory Organ Author basis becomes Body bring Buddhist capacity Chain Chaitra character Colour COMMENTARY Conceptual connection contrary Convention Corroborative Instance defects denoted Desire to Speak Devadatta devoid Dharma distinct diversity effective action embellishment entity envisaging existence explained expressive Form of Cognition Gavaya held hence idea inadmissible Inconclusive incongruity indicated Inference infinite regress invariably concomitant Kumārila Letters manifestation matter of fact Means of Cognition meant Mimāmsaka Minor Term nature Negation negative concomitance Non-apprehension non-different non-eternal non-existent notion otherwise particular perceived Perception person possible Potency present Presumption Probandum Probans proceeds produced proved put forward question recognised Reductio ad Absurdum regarded relation relationship Remembrance Right Cognition Sense-organ sentence Shabara Shabda shape similarity Sound Sphota spoken sublated subsist substratum things tion Uddyotakara Universal urged Veda Vedic Verbal Cognition Visual Perception Word-Sound