Seeing the Self: Heidegger on Subjectivity" . . . die Augen hat mir Husserl eingesetzt. ,,1 he aim of Twentieth century phenomenology is to provide a non T psychologistic interpretation of subjectivity. Husserl agrees with Frege; to adopt psychologism is to give up truth. But this should not prevent us from investigating the subjective perspective. On the contrary, Husserl thinks that an appropriate rejection of psychologism must be able to show how propositions are correlated to and grounded in subjective intuitions without thereby reducing them to psychological phenomena. Obviously this calls for an interpretation of subjectivity that makes a sharp distinction between the subjective perspective and the psychological realm. Phenomenology is devoted to the development of a notion of subjectivity that is in accordance with our experience of the world. A fundamental tenet of phenomenology is that philosophy should not dispute this experience but rather account for it. Hence, phenomenology must avoid a notion of subjectivity in which it becomes a problem to account for how a subject can ever hook up with the world. In other words, a phenomenological interpretation of subjectivity must radically disassociate itself from what is often referred to as a worldless, Cartesian subject, a res cogitans. But neither can an interpretation of SUbjectivity consistently advocate a position according to which the human order is described only in the categories appropriate to the physical order. Such an interpretation is obviously not compatible with the phenomenal basis for undertaking this very interpretation, that is, our experience of the world. |
Contents
Intentional Fulfillment | 5 |
3589 | 58 |
The Phenomenological Sense of the Apriori | 74 |
Pure Consciousness | 84 |
The Being of Consciousness | 91 |
Apriori and Concretum | 98 |
IV | 105 |
TABLE OF CONTENTS V SELFCONSCIOUSNESS | 139 |
Inauthenticity | 209 |
The One das Man | 216 |
Praxis | 223 |
UNITY | 232 |
The Question of Primordial Totality | 233 |
Anxiety | 236 |
Beingawhole | 243 |
Death | 246 |
Phenomenology and SelfConsciousness | 140 |
Sartres Critique of Husserl | 145 |
Kant on the Original Synthetic Unity of Apperception | 148 |
Transcendental Apperception and NonPositional Awareness | 152 |
Heidegger and Egology | 156 |
CONSTITUTION | 166 |
Being and Constitution | 167 |
Equipment | 174 |
PreOntological Confirmation | 181 |
Reference | 185 |
World | 189 |
Disclosedness and Discoveredness | 193 |
SELF | 199 |
Arendt on the Human Condition | 200 |
Poiesis | 205 |
Death and Possibility | 254 |
Authenticity | 258 |
Resoluteness | 266 |
TEMPORALITY | 270 |
The Traditional Theory of Time and the Temporality of Praxis | 272 |
The Temporality of Transcendental Apperception | 276 |
Husserl and the Temporality of Absolute Consciousness | 287 |
Anticipatory Resoluteness | 292 |
Temporality | 297 |
Repeating the Existential Analysis | 304 |
Temporality and Egology | 307 |
CONCLUSION | 313 |
Bibliography | 315 |
| 323 | |
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Common terms and phrases
absolute concretum According to Heidegger activity already analysis anxiety appear independently apprehension apriori Aristotle authentic Being-a-whole Being-in-the-world Being-towards-death belongs categorial acts categorial intuition chapter character characterizes comportment concept of categorial concrete condition of possibility consciousness constitution contention death directedness disclosed disclosedness discoveredness discussion distinction entity essence essential everyday Dasein existence fact facticity follows former Frankfurt am Main full meaning fundamental given Heidegger claims Heidegger emphasizes Heidegger refers Hence Husserl Husserl's theory Husserlian ideal objects immanent inauthentic intentionality interpretation investigation Kant Kant's kind latter mode non-independent not-yet notion objective correlate ontical ontological ownmost perception phenomenal basis phenomenological phenomenon philosophy phronesis piece of equipment poiesis potentiality-for-Being praxis pre-ontological confirmation present present-at-hand presupposes primary primordial prior pure ready-to-hand reduction relation Sartre sense simply situatedness structural moments synthetic unity temporality term thematically theory of wholes thing transcendent transcendental translation truth understanding unity of apperception worldless