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absolute activity agnosticism annuls antinomy antithe Aristotle becoming beginning Begriff being-for-itself cate categories of essence causa sui causality cause chapter consciousness contradiction dependent determinateness dialectic difference discovered distinction divine doctrine empty energy entelechy essential existence experience explain expression Fichte final reality finite finitude force gism ground Hegel calls hence heteronymous idea ideal identity immediate imperfect implies incitement independent indifference individual infinite infinitude insight intensive quantity judgment Kant knowing large logic limit logical conditions manifestation mediation mind namely nature naught necessity negation negative ness notion object ontological pantheism particular perfect phases Phenomenology Phenomenology of Spirit philosophy Plato posited presupposes principle produces pure thought ratio reality realization reason relation religion result revealed Schelling second figure self-activity self-consciousness self-determination self-relation sense-perception soul space Spirit sub-categories syllogism things thinking tion tive totality true truth units unity universal vidual words
Page 143 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page xiii - ... even into the questions of the moment, the highest insight of philosophy and solve their problems. Even the hunting of wild turkeys or squirrels was the occasion for the use of philosophy. Philosophy came to mean with us, therefore, the most practical of all species of knowledge. We used it to solve all problems connected with school-teaching and school management. We studied the "dialectic" of politics and political parties and understood how measures and men might be combined by its light.
Page 25 - God dwelt, so it ultimately refers to the adorable mystery of the union of the divine and human natures in the person of the glorious Emmanuel, which makes him such an object of our hope and confidence, as the most exalted creature, with the most glorious endowments, could never of himself be.
Page xiii - Mr. Brockmeyer's deep insights and his poetic power of setting them forth with symbols and imagery furnished me and my friends of those early years all of our outside stimulus in the study of German philosophy. He impressed us with the practicality of philosophy, inasmuch as he could flash into the questions of the day, and even into the questions of the moment, the highest insight of philosophy and solve their problems.
Page xiv - his final and present stand-point in regard to the true outcome of the Hegelian system...
Page 251 - Now the infinity of a series consists in the fact that it can never be completed through successive synthesis. It thus follows that it is impossible for an infinite world-series to have passed away, and that a beginning of the world is therefore a necessary condition of the world's existence.
Page 17 - The test of any system of philosophy, it has been said, is the account it gives of the institutions of civilization.
Page 254 - But in a void time the origination of a thing is impossible ; because no part of any such time contains a distinctive condition of being, in preference to that of nonbeing (whether the supposed thing originate of itself, or by means of some other cause). Consequently, many series of things may have a beginning in the world, but the world itself cannot have a beginning, and is, therefore, in relation to past time, infinite.
Page 159 - ... as among things in motion, is the eldest and mightiest principle of change, and that which is changed by another and yet moves other is second. Cle. Quite true. Ath. At this stage of the argument let us put a question.