The Ethics of Memory
Much of the intense current interest in collective memory concerns the politics of memory. In a book that asks, "Is there an ethics of memory?" Avishai Margalit addresses a separate, perhaps more pressing, set of concerns. The idea he pursues is that the past, connecting people to each other, makes possible the kinds of "thick" relations we can call truly ethical. Thick relations, he argues, are those that we have with family and friends, lovers and neighbors, our tribe and our nation--and they are all dependent on shared memories. But we also have "thin" relations with total strangers, people with whom we have nothing in common except our common humanity. A central idea of the ethics of memory is that when radical evil attacks our shared humanity, we ought as human beings to remember the victims. Margalit's work offers a philosophy for our time, when, in the wake of overwhelming atrocities, memory can seem more crippling than liberating, a force more for revenge than for reconciliation. Morally powerful, deeply learned, and elegantly written, The Ethics of Memory draws on the resources of millennia of Western philosophy and religion to provide us with healing ideas that will engage all of us who care about the nature of our relations to others.
What people are saying - Write a review
Reviews aren't verified, but Google checks for and removes fake content when it's identified
The ethics of memoryUser Review - Not Available - Book Verdict
Margalit (philosophy, Hebrew Univ., Jerusalem) maintains that people sometimes have ethical obligations to remember past persons and events, but he is anxious to guard his own thesis from over ... Read full review
Other editions - View all
actions answer attitude become believe better blotting bring Cambridge caring chapter claim clear collective memory comes community of memory concern constitutive contrast course deal death decision distinction duty emotions ethics of memory event evil example expect experience expression fact feel fellow forgetting forgiveness gift give hand hold hope human idea important individual injury involved Jewish Jews kind knowledge living matter means metaphor mind moods moral witness myth natural negative neighbor notion objects obligation observation one's pain past picture play politics positive possibility Press question reason regard religion religious reliving remember role sense shared memory soldier story strong suffering tell thick relations thin things tion true truth turn University victims writing wrong