Ovid's Art and the Wife of Bath: The Ethics of Erotic ViolenceOvid's Art and the Wife of Bath examines how Ovid's Ars amatoria shaped the erotic discourses of the medieval West. The Ars amatoria circulated in medieval France and England as an authoritative treatise on desire; consequently, the sexualities of the medieval West are haunted by the imperial Roman constructions of desire that emerge from Ovid's text. The Ars amatoria ironically proposes the erotic potential of violence, and this aspect of the Ars proved to be enormously influential. Ovid's discourse on erotic violence provides a script for Heloise's epistolary expression of desire for Abelard. The Roman de la Rose extends the directives of the Ars with a rhetorical flourish and poetic excess that tests the limits of Ovidian irony. While Christine de Pizan critiqued the representations of erotic violence in the Rose, Chaucer appropriates the Ovidian discourse from the Roman de la Rose to construct the Wife of Bath?a female figure that today's readers find uncannily familiar. |
Contents
Sexual Difference and the Ethics of Erotic Violence | 11 |
Ovids Ars amatoria and the Wounds of Love | 35 |
DominusAncilla Epistolary Rhetoric and Erotic Violence in the Letters of Abelard and Heloise | 55 |
Tote Enclose The Roman de la Rose and the Heterophallic Ethic | 73 |
The Vieille Daunce The Wife of Bath and the Politics of Experience | 116 |
The Querelle de la Rose Erotic Violence and the Ethics of Reading | 144 |
Other editions - View all
Ovid's Art and the Wife of Bath: The Ethics of Erotic Violence Marilynn Desmond Limited preview - 2006 |