African American Political Thought: Capitalism vs. collectivism, 1945 to the present
The popular image of Japanese society is a steroetypical one - that of a people characterised by a coherent set of thought and behaviour patterns, applying to all Japanese and transcending time. Ross Mouer and Yoshio Sugimoto found this image quite incongruous during their research for this book in Japan. They ask whether this steroetype of the Japanese is not only generated by foreigners but by the Japanese themselves.
This is likely to be a controversial book as it does not contribute to the continuing mythologising of Japan and the Japanese. The book examines contemporary images of Japanese society by surveying an extensive sample of popular and academic literature on Japan. After tracing the development of "holistic" theories about the Japanese, commonly referred to as the "group model", attention is focused on the evaluation of that image. Empirical evidence contrary to this model is discussed and methodological lacunae are cited. A "sociology of Japanology" is also presented.
In pursuit of other visions of Japanese society, the authors argue that certain aspects of Japanese behaviour can be explained by considering Japanese society as the exact inverse of the portayal provided by the group model. The authors also present a multi-dimensional model of social stratification, arguing that much of the variation in Japanese behaviour can be understood within the framework as having universal equivalence.
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This book is, not only overpriced, but lacks the concrete standing and backbone the title mistakenly claims. Marcus D. Pohlmann delves into a world he is ill-prepared to unravel. Placing notable and popular Black minds into one kettle, stirring it and neatly lining them up in alphabetical order is no guarantee you will earn brownie points in the African community. This is something most whites who attempt to write on the status of African american political thought fall short; and Mr. Pohlmann has fallen and can't get up.
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