The Philosophical System of Antonio Rosmini-Serbati

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K. Paul, Trench & C0., 1882 - Philosophers - 396 pages
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Contents

55 Twofold office of Logic 159
56
Identity between the essence of being and the activity manifested
69
Quantity belongs to the realization not to the essence of being
75
In respect to quantity the essence of being and beings perceived
81
33 Why being as a means of cognition is called ideal Rosminis
87
We cannot perceive sensations pure but only as modifications
89
in itself and being as object
108
How in perception we unite ideal being with feeling Rosminis
115
Is this affirmation a judgment? No judgment is possible without
125
There would be no difficulty in understanding how the soul
130
Reflection in analyzing a judgment distinguishes but does not sepa
131
Convertibility of the terms of the primitive judgment Ancient
138
151 Religious tradition alone can free man from the doubts which arise from the sad spectacle of the present life and mans higher destinies must be tr...
151
57 Confirmation of the same doctrine Meaning of truth
162
62 There can be no error without a judgment Aristotle cited
168
Primitive judgments affirming that what is felt exists are free from
174
Judgments respecting the mode of perceived beings Condition
180
Perception infallible Reflection may be rendered so by Logic
186
enter into perception Sensation sensitive perception and
190
Schellings error in asserting that the finite cannot be perceived
202
Perception is the bridge between us and the external world
209
Reflection would be unable to compare perceived beings together
217
The mind rises to the infinite neither in the primal perception
223
Process by which reflection translates the perception of ourselves
233
The principle of integration is a development of the principle
246
iu The conclusion has the same logical value as the premises
251
Logic
254
Difference between the feeling of our bodies and the feeling of
257
Hence are deduced the other properties of the human soul Sim
264
The extended term of feeling is double space and body and these
274
all at once and hence the continuous cannot exist except
281
The first term of the seasitive soul is unmeasured space
287
136 Principle and term in the animal form a single being
295
Difference between animate and animal Elementary and organic
301
What is death?Separation of the body from its sensible term
307
Two classes of psychological laws corresponding to the ontologi
313
152 What is Cosmology ?The science of the extrasubjective
317
153 How Cosmology considers the world Parts of Cosmology
318
154 First part of Cosmology
319
First proof of the creation of the world Nature of creation 3l9 156 Second proof Creation is from nonbeing not from nothing
320
157 Third proof
321
Sublime questions to which the theme of creation gives occasion Possible limitations not infinite
322
160 Second part of Cosmology
323
Cosmology connected with Ontology and Theology
324
Sciences of Reasoning 163 Sources of the principles and material of reasoning Nature of reasoning Materiated sciences
325
164 Two classes of sciences of reasoning
326
The essence identical the forms utterly distinct Unitarians from Plotinus to Hegel
327
Third proof
336
Considering the manner in which we know God we call our know ledge of him negativeideal Negative cognition
337
Two ways in which our minds rise to the Absolute Being
347
Theology must supplement what was said in the Cosmology of the divine operations ad extra 348
348
On the creative act
349
Deontological Sciences 189 Deontological Sciences
350
190 Deontology general and special
351
Perfection real intellectual and moral
352
195 Objective exigence
353
Physical intellectual and moral necessities have each two forms an ontological and a deontological
354
The form which perfects real being is subjective and is either a constituent element of that being or a distinct reality
355
204 What is moral obligation?
356
First difference between moral perfection and that of real and intellectual beings
357
208 Three parts of the doctrine of the perception of being
358
B Special Deontology 210 Vastness of Special Deontology Callology
359
211 Human Deontology
361
212 The doctrine of moral perfection implicitly contains the whole doctrine of human perfection
362
a Teletics The Archetype of man both in the natural and super natural orders is Jesus Christ
363
Ethics includes three parts corresponding to its three offices a General Ethics Special Ethics c Eudaemonology
364
217 a General Ethics treats of the essence of virtue First element of moral good is the will Second element of moral good is law There is no special m...
365
What part of human action is moral in itself and what by parti cipation
367
Gods will is the source of divine positive law
368
222 Special logic of Ethics Jesuits on the Lex dubia
369
b Special Ethics treats of the special forms of moral good and evil
370
Rational Right
371
227 Sphere of the Science of Right
372
230 What is property?
373
231 Two parts of the Science of Right
374
Social Right based on Individual Right
375
Internal Right is divided into Signorial Political and Com munal Right
376
238 Theocratic Right either initial or perfect
377
241 The supreme problem of the Science of Right
378
242 Wherein consists External Right 379
379
245 Three parts of Education
380
e Economy
381
The government of the family tends to bring the members of a
382
252 7 Politics Rosminis works on this subject
383
Political rules
384
Second source
385
Third source
386
The Catholic religion is the most powerful political means the one which tempers and harmonizes all the rest
387
261 End and fruit of philosophy
388
List of Authors quoted or referred to
391
Index to Definitions and Principal Subjects
393
Cognition of real entities is an internal affirmation or judgment
394
The notion of being in general is a necessary condition of the cog
15
Meaning of the word form Two senses of the word form
35

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