Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition : Being Gifford Lectures Delivered in the University of Edinburgh in 1988

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Duckworth, 1990 - Philosophy - 241 pages
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Review: Three Rival Versions of Moral Inquiry: Encyclopedia, Genealogy, and Tradition

User Review  - Samuel Garcia - Goodreads

Breathtaking in scope, profundity, and historical analysis. MacIntyrre challenges many issues throughout: foundationalism, the correspondence theory of truth, so-called objective rationality, the ... Read full review

Review: Three Rival Versions of Moral Inquiry: Encyclopedia, Genealogy, and Tradition

User Review  - Goodreads

Few books have been as foundational and formative for me as this one. Whenever I return to it, I am amazed at the depth and breadth of MacIntyre's project. Required reading for anyone who wants to do faithful Christian thinking today. Read full review


Adam Giffords Project in Context
Genealogies and Subversions
Too Many Thomisms?

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About the author (1990)

Although he is most widely known for his book "After Virtue" (1981), with its critique of reason and ethics, Alasdair MacIntyre writes in other areas of philosophy as well, including philosophical psychology, political theory, and philosophy of religion. Born in Scotland, he was educated at Manchester, London, and Oxford universities. In 1969, he went to the United States where he has taught at Brandeis, Boston, and Vanderbilt universities. Since 1988, when he also delivered the Gifford lectures, MacIntyre has taught at the University of Notre Dame. "After Virtue" is one of the most widely discussed of all recent books on moral philosophy. It is the culmination of MacIntyre's deep engagement with the history of ethics. In it he argues that modern ethical theory, as it has developed since the seventeenth century, has been exposed by Friedrich Nietzsche as conceptually bankrupt. To find an alternative, he looks to ancient Greece and especially to Aristotle's concept of virtue. Although his critics consider this alternative to be something of an impossible dream, MacIntyre argues that it is central to a recovery of ethics.

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