General History of the Christian Religion and Church, Volume 4

Front Cover
Crocker & Brewster, 1851 - Church history - 415 pages
 

Contents

Finland converted to Christianity
45
Influence of the Crusades Embassy of Louis the Ninth Statements
51
Missionary activity of John de Monte Carpino in Persia India China
58
The monk Hermann on the treatment of the Jews False reports concern
71
Points of dispute with the Christians Objections stated by a Jew
77
His course of development as conditioned by the times in which he lived
83
Different expectations from Gregorys government The story concerning
92
Lay investiture forbidden Gregorys proceedings towards Philip the First
101
TABLE OF CONTENTS
116
Occasion of the Crusades Peter the Hermit Ecclesiastical assemblies
123
Continued contests of Henry the Fifth Robert of Flanders stirred up
130
Gelasius the Second and the imperial pope Gregory the Eighth Attempt
141
Arnold of Brescia his education particularly under the influence of Abe
147
Eugene the Third Bernards letter to him Eugene in France sup
153
Continuation of the quarrels under Adrian the Fourth Letter of
161
Alexander the Third and the imperial pope Victor the Fourth
167
TABLE OF CONTENTS
169
Government of Innocent the Third an epoch in the history of the papacy
173
Cluniacensians Predecessors of Mauritius His exhortations against
174
Celestin the Fourth Frederic the Seconds contests till his death with
183
Differences betwixt the Cluniacensians and Cistercians Bernards Apolo
185
Raymund Lulls threefold plan in his Disputatio His view of the crusades
190
Distinct Branches of the Papal Government of the Church 197203
197
TABLE OF CONTENTS
203
Fulco of Neuilly his education and influence as a preacher of repentance
209
Prophetic Warnings against the Secularization of the Church 215232
215
Monachism and the tendency of the times Pious mothers and other
232
Yves of Chartres Raymund Lull and Peter of Cluny on the eremite
241
Conversion of Francis His religious bent Idea of the evangelical poverty
276
Influence of the mendicant friars in the University of Paris Checked
283
SECTION THIRD
293
TABLE OF CONTENTS
304
Shape given to preaching in the beginning of the twelfth century
313
Attempts to translate the Bible in Germany and France Biblereading
320
Dead worldly faith Hugo a St Victore against it Fanaticism
327
Import of the controversy between Abelard and Bernard Hugo of
400
Robert Pullein his bent akin to that of Hugo a St Victore Made
408
Salutary influence of the Victorines at Paris Jacob of Vitry complains
413
Difference of the effects produced by the Aristotelian philosophy in
419
Progress of the theology of the thirteenth century
427
Doctrine concerning God 466
440
Almaric of Bena near Chartres Passes from the study of dialectics
446
TABLE OF CONTENTS
450
Doctrine of the Trinity Method of Augustin adhered to Point of
457
Beginning of creation a bare
466
Defines the miracle as the exposition of that which is concealed in nature
469
Climax of the monistic denial of liberty in the determinations of Thomas
477
Connection of the scholastic anthropology with that of Augustin particu
485
TABLE OF CONTENTS
487
Doctrine of redemption Neglect of this doctrine in the earlier times
497
Resumption of a point of view which had been lost sight of ever since
507
TABLE OF CONTENTS
512
Thomas Aquinas apprehends justification as an infusion of grace forgive
517
ditioned on the moral recipiency of the creature as meritum de congruo
518
On the assumption of purifying virtues Thomas Aquinas modifies the
522
History of the Greek Church in its Relation to the Latin 528552
528
Misunderstanding betwixt the Eastern and Western church increased
536
The Bogomiles Their connection with the older Greek sects Bulgarian
552
Attempts to suppress them Constantine Chrysomalos they are condemned
561
Doctrine of the Catharists of the milder class Refer evil to an apos
572
Ascetic system of morals Credentes perfecti and auditores
579
The Pasagians Disappearance of the dualistic element in the later sects
590
Henry the Cluniacensian
597
Universality of the reformatory movement The Waldenses Romance
604
Anselm of Canterbury represents the union of science and life His early
609
Ideas of Joachim among the Franciscans Evangelium aeternum John
617
Violent proceedings of the church against the sects Inquisitions Cru
639
Louis the Ninth Elizabeth of Hessia
645
Relative dependence of the bishops The form of oath taken by them
646
Passages from Ancient Authors 651

Other editions - View all

Common terms and phrases

Popular passages

Page 198 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Page 216 - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Page 262 - And said unto the woman, Now we believe, not because of thy saying : for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Page 264 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 216 - It is not lawful for us to put any man to death,
Page 25 - ... were of the same household of faith. To this Mizlav replied : " What you require of me is extremely hard ; for many of those persons are owing me large sums of money." Upon this, the bishop reminded him of the petition in the Lord's prayer, " Forgive us our debts as we forgive our debtors.
Page 407 - Christ himself would have had no good reason for saying, that among them that are born of women there had not risen a greater than John the Baptist.
Page 243 - God is not in meat and drink, but in righteousness, peace and joy in the Holy Ghost: — Romans xiv.
Page 325 - And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Page 262 - Bernard finds this stage of love described in Ps. 73 : 26 : " My 'flesh and my heart faileth ; but God is the strength of my heart and my portion forever." "Blessed and holy," says he, " would I call him, to whom it is granted in this mortal life rarely, occasionally, or even but once, and that only for a moment, to experience something of this kind ; for so to lose thyself thine Z, so to renounce thyself, this is heavenly converse, and not feeling after the ordinary manner of man.

Bibliographic information