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according Anaxagoras ancient animal appear beautiful become Bremen called cerning character child Clytemnestra countenance cried dear divine earth eternal everything evil existence eyes father feeling Fichte Franz German give Goethe grace Greeks hand happy hath heart heaven holy honour human idea imagination judgment Jupiter kind King Laocoon laws learned light living look Lucidor marriage matter means ment metempsychosis mind moral Moses Mendelssohn mother naive Narciss nations nature ness never noble object once ourselves passion peace perfect person Philoctetes philosophy physiognomy pleasure poet possession present prince principle pure racter reason religion rience Schiller seemed sense sentiment soon Sophocles soul speak spirit stand stept sublime tain Theag thee things thou thought tion true truth ture understanding virtue whole Wilhelm wish word writings younker youth
Page 20 - He that sitteth in the heavens shall laugh : the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Page 20 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder and cast away their cords from us.
Page 24 - He hath filled the hungry with good things ; and the rich He hath sent empty away.
Page 111 - Why, look you now, how unworthy a thing you make of me ! You would play upon me ; you would seem to know my stops ; you would pluck out the heart of my mystery ; you would sound me from my lowest note to the top of my compass : and there is much music, excellent voice, in this little organ ; yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe...
Page 104 - And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever.
Page 35 - Love had he found in huts where poor Men lie : His daily Teachers had been Woods and Rills, The silence that is in the starry sky, The sleep that is among the lonely hills.
Page 307 - ... of this sort, whatsoever names they may bear. The second religion, which founds itself on reverence for what is around us, we denominate the Philosophical ; for the philosopher stations himself in the middle, and must draw down to him all that is higher, and up to him all that is lower, and only in this medium condition does he merit the title of wise.
Page 308 - Among all Heathen religions, for such also is the Israelitish, this has the most distinguished advantages; of which I shall mention only a few. At the Ethnic judgmentseat, at the judgment-seat of the God of Nations, it is not asked Whether this is the best, the most excellent nation, but whether it lasts, whether it has continued. The Israelitish people never was good for much, as its own leaders...
Page 111 - What's Hecuba to him or he to Hecuba That he should weep for her? What would he do Had he the motive and the cue for passion That I have?
Page 267 - God, and attests the final triumph of good over evil ; and all this without a trace of cant or pedantry. The author was preserved from both of these by an elevation of mind that shows itself throughout in the form of irony, by which this little work must appear to us as wise as it is amiable.