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Acarya accepted ajiva analysis Angas Anuvrata Anuvrata movement aparigraha apprehension arhat ascetic aspect asserted atheism atoms attained avadhi bandha brahmacarya Buddhist Carvaka clairvoyance cognition comprehension consciousness considered darsana dharana dharma Digambaras distinction doctrine Dvaita epistemology ethical evident evolution existence experiences external fact five gunasthana hence Hindu house-holder human Ibid identity Indian philosophy individual inference infinite number Jacobi Jaina classic Jaina conception Jaina philosophers Jaina theory Jaina tradition Jaina view Jainism jiva jnana jndna karma karmic particles kevala-jnana knowledge Mahavlra maintains mati-jndna matter metaphysical mind modes moksa Nandi-Sutra nature naya non-possession non-violence objects omniscience Parsva perceived perception perfect point of view position possess pramana pratyaksa principle proposition Purvas qualities referred regard religion result Rsabha scholars scriptures sect sensation sense organs significant skandha soul specific spiritual sruta-jnana stage standpoint substance Sutra Svetambaras Tattvartha-Sutra telepathy term tion Tlrthankaras types of karma universe Vaisesika various vows