When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846This social history of one remote corner of Spain's colonial American empire uses marriage as a window into intimate social relations, examining the Spanish conquest of America and its impact on a group of indigenous peoples, the Pueblo Indians, seen in large part from their point of view. |
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Page xxi
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Page xxiii
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Page xxiv
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Contents
The Eighteenth Century | 144 |
Honor and Marriage | 227 |
Marriage and the Church | 241 |
Marriage The Empirical Evidence | 295 |
Epilogue | 337 |
Notes | 343 |
Bibliography | 389 |
Other editions - View all
When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power ... Ramón A Gutiérrez No preview available - 1991 |
Common terms and phrases
AASF-DM AASF-LD Acoma AGN-HIST AGN-INQ AGN-PI Albuquerque Antonio Apaches Athapaskans baptism Benavides Bentura berdache blood bride century ceremonial Chávez chiefs Christ Christian Church colonial colonists conquest corn cultural dance daughter Doña ecclesiastical father female fetishes Franciscans Fray Alonso Fray Francisco Fray Juan Fray Nicolás friars García genizaros gifts governor Holy honor Hopi household hunting Isleta Isleta Pueblo Jémez José Juan de Oñate Juana katsina king kiva labor land lived Luján male Manuel María marital marriage married Martín matrimony mean age Mendizábal Mexican Mexico Mexico City mission mother Myth native Navajo nuptial Oñate Otermín parents Pedro percent persons pesos Popé population priest Pueblo Indians Pueblo Revolt Puebloans racial rain religious riage ritual sacred Santa Cruz Santa Fe Scholes sexual social society soldiers Spain Spaniards spirit status symbol Taos Tewa tion trans Trujillo village Virgin warriors woman women Zuñi