The Southern Review, Volume 15Albert Taylor Bledsoe, Sophia M'Ilvaine Bledsoe Herrick, C. J. Griffith Bledsoe and Browne, 1874 |
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action argument assert atheism Augustus Hare Austria baptize beauty believe body called Catholic cause Chopin Christ Christian Church command for infant conclusion Darwin Democritus divine doctrine effect empire England Europe event existence express fact faith feeling force foreknowledge foreknows France German German Empire give glory heart Hence human Hurstmonceaux idea induction infant baptism infinite influence intellectual intelligence Irenĉus Julius Hare knowledge known learned light living logic Lord matter ment method Methodist Miller mind miracle moral motion nation nature necessitarian necessity never object pantheism passive Pedobaptism Pedobaptists Philammon philosophy physical Plato political present President Day Prince principle produced Professor Tyndall prove question reader reason relation religion Romanic Russia says Scripture sense sophism soul Southern Review spirit Testament theory things thought tion tism true truth universe volition Wesley whole wonderful words writer
Popular passages
Page 312 - How poor, how rich, how abject, how august, How complicate, how wonderful, is man ! How passing wonder HE, who made him such ! Who centred in our make such strange extremes ! From different natures marvellously mixt, Connexion exquisite of distant worlds!
Page 189 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 484 - melior natura ;" which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain...
Page 410 - Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Page 192 - Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer ; thy name is from everlasting.
Page 182 - Godmothers in my Baptism ; wherein I was made a member of Christ, the child of God, and an inheritor of the kingdom of heaven.
Page 434 - Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
Page 484 - They that deny a God, destroy man's nobility : for certainly man is of kin to the beasts by his body ; and if he be not of kin to God by his spirit, he is a base and ignoble creature.
Page 271 - that every particle of matter in the universe attracts every other particle, with a force whose direction is that of the line joining the two, and whose magnitude is directly as the product of their masses, and inversely as the square of their distances from each other.
Page 483 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.