Typical Recent Conceptions of Freedom

Front Cover
Press of T. Morey & son, 1917 - Free will and determinism - 101 pages

What people are saying - Write a review

We haven't found any reviews in the usual places.

Other editions - View all

Common terms and phrases

Popular passages

Page 55 - Doubtless we think with only a small part of our past, but it is with our entire past, including the original bent of our soul, that we desire, will, and act.
Page 39 - I, for one, will not tamper with. The only remaining alternative, the attitude of gnostical romanticism, wrenches my personal instincts in quite as violent a way. It falsifies the simple objectivity of their deliverance. It makes the goose-flesh the murder excites in me a sufficient reason for the perpetration of the crime. It transforms life from a tragic reality into an insincere melodramatic exhibition, as foul or as tawdry as any one's diseased curiosity pleases to carry it out. And with its...
Page 35 - To comminute the difficulty is not to quench it. If you are a rationalist you beg a kilogram of being at once, we will say; if you are an empiricist you beg a thousand successive grams; but you beg the same amount in each case, and you are the same beggar whatever you may pretend.
Page 57 - Thus souls are continually being created, which, nevertheless, in a certain sense pre-existed. They are nothing else than the little rills into which the great river of life divides itself, flowing through the body of humanity.
Page 48 - ... to exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.
Page 15 - The great struggle between the determinist and the indeterminist, between the opponent and the sustainer of the freedom of the will, has ended today, after more than two thousand years, completely in favor of the determinist.
Page 36 - sweet," mean something only to beings with ears, eyes, and tongues. The percipi in these originals of experience is the csse; the curtain is the picture.
Page 8 - ... to think, or not to think, to move, or not to move, according to the preference or direction of his own mind, fo far is a man free.
Page 54 - For the action which has been performed does not then express some superficial idea, almost external to ourselves, distinct and easy to account for: it agrees with the whole of our most intimate feelings, thoughts and aspirations, with that particular conception of life which is the equivalent of all our past experience, in a word, with our personal idea of happiness and of honor.
Page 48 - The universe endures. The more we study the nature of time, the more we shall comprehend that duration means invention, the creation of forms, the continual elaboration of the absolutely new.

Bibliographic information