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acquaintance amusements appearance beauty calamities caution censure Cleobulus common consider contempt conversation danger daugh delight desire discover easily endeavour enjoy envy Epictetus equally error evils exer expected eyes fame favour fear felicity folly force fortune frequently gain genius give happen happiness havock heart hinder honour hope hopes and fears human imagination impatience incited indulge Jupiter kind knowledge labour lady learning Leniter less lest live mankind marriage means ment mind miscarriage misery nature necessary neglect neral never numbers objects observed once opinion ourselves oVID pain passed passions pastoral Penthesilea perhaps Periander pleased pleasure Plutus portunities praise precept present Prudentius quire racter RAMBLER reason reflection regard reproach reputation rience SATIETY SATURDAY seldom sentiments shew shewn sion soon sophism sorrow suffer thing thought tion told TUESDAY vanity Virgil virtue wish write young
Page 262 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have...
Page 25 - I cannot discover why there should not be exhibited the most perfect idea of virtue ; of virtue not angelical, nor above probability, for what we cannot credit we shall never imitate, but the highest and purest that humanity can reach, which, exercised in such trials as the various revolutions of things shall bring upon it, may by conquering some calamities, and enduring others, teach us what we may hope, and what we can perform.
Page 49 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Page 22 - But when an adventurer is levelled with the rest of the world, and acts in such scenes of the universal drama, as may be the lot of any other man, young spectators fix their eyes upon him with closer attention, and hope, by observing his behaviour and success, to regulate their own practices, when they shall be engaged in the like part.
Page 23 - If the world be promiscuously described, I cannot see of what use it can be to read the account; or why it may not be as safe to turn the eye immediately upon mankind, as upon a mirror which shows all that presents itself without discrimination.
Page 23 - ... it, to initiate youth by mock encounters in the art of necessary defence, and to increase prudence without impairing virtue.
Page 100 - The gates of hell are open night and day ; Smooth the descent, and easy is the way : But, to return, and view the cheerful skies — In this the task and mighty labour lies.
Page 55 - Yet by some such fortuitous liquefaction was mankind taught to procure a body at once in a high degree solid and transparent, which might admit the light of the sun, and exclude the violence of the wind; which might extend the sight of the philosopher to new ranges of existence, and charm him at one time with the unbounded extent of the material creation, and at another with the endless subordination of animal life; and, what is yet of more importance, might supply the decays of nature, and succour...
Page 65 - It is surely not to be observed without indignation, that men may be found of minds mean enough to be satisfied with this treatment; wretches who are proud to obtain the privilege of madmen...
Page 279 - Infinite goodness is the source of created existence ; the proper tendency of every rational being, from the highest order of raptured seraphs, to the meanest rank of men, is to rise incessantly from lower degrees of happiness to higher. They have each faculties assigned them for various orders of delights.