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action atheism beauty become Beecher believe better blessing character Chesterfield Christ Christian Cicero Colton conscience Daniel Webster death divine doth duty earth Eliot enemy eternal evil faith fear feel folly fool genins George Eliot give glory God's Goethe grace greatest grow habit happiness hath heart heaven honor hope human idle J. G. Holland Jeremy Taylor knowledge labor less liberty light ligion live look man's mankind ment mind moral nature ness never noble opinion ourselves passions perfect person Plato pleasure praise pride principles reason religion rich sense Shakespeare smile sorrow soul speak spirit Sydney Smith teach temper thee Theodore Parker things thou thought tion tongue true truth Tryon Edwards vice Victor Hugo virtue Voltaire Washington Irving Wendell Phillips wisdom wise words young
Page 488 - Thou glorious mirror, where the Almighty's form Glasses itself in tempests: in all time, Calm or convulsed — in breeze, or gale, or storm. Icing the pole, or in the torrid clime Dark-heaving; — boundless, endless, and sublime; The image of eternity, the throne Of the Invisible: even from out thy slime The monsters of the deep are made; each zone Obeys thee; thou goest forth, dread, fathomless, alone.
Page 447 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 544 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 448 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 300 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff : you shall seek all day ere you find them, and when you have them, they are not worth the search.
Page 332 - Why, all the souls that were, were forfeit once ; • And He that might the vantage best have took, Found out the remedy : How would you be, If he, which is the top of judgment, should But judge you as you are ? O, think on that ; And mercy then will breathe within your lips, Like man new made.
Page 512 - There is a pleasure in the pathless woods, There is a rapture on the lonely shore. There is society where none intrudes, By the deep sea, and music in its roar; I love not man the less, but nature more...
Page 533 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 394 - Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.