Martin Buber's Ontology: An Analysis of I and Thou
At the turn of the century Martin Buber arrived on the philosophic scene. His path to maturity was one long struggle with the problem of unity--in particular with the problem of the unity of spirit and life--and he saw the problem itself to be rooted in the supposition of the primacy of the subject-object relation, with subjects "over here," objects "over there," and their relation a matter of subjects "taking in" objects or, alternatively, constituting them. But Buber moved into a position which undercuts the subject-object dichotomy and initiates a second "Copernican revolution" in philosophical thought.
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appears atheism authentic aware basic become Buber's thought claim cosmos creative creatures Daniel Dialogue Distance and Relation distinction dwell embodiment emerges ence encounter entity Ernst Cassirer essays eternal Thou existence Existential experience finite Thou forms Franz Rosenzweig Friedman and Schilpp fundamental ground Hasidism Hegel Hence human I-Thou relation Ibid immediacy individual involved It-world Jakob Boehme Jewish Judaism Judentum Karl Heim Kohn likewise living man's manifest Martin Buber Maurice Friedman means meeting metaphysics mode Monist movement multiplicity mutuality mystical Nachlese nature notion object objectification one's oneself ontology Pauline Christianity person philosophical anthropology position presence principle of contradiction problem reality realized realm reference response revelation sense situation Smith soul speaks spirit structure subject-object theme theophany things Thou-relation tion totality trans Transcendent turning undivided unity universe Verseelung der Welt whole William Kimmel