Scholars, Saints, and Sufis: Muslim Religious Institutions in the Middle East Since 1500Nikki R. Keddie Middle East officially Near East. |
Contents
Some Observations on the Development | 17 |
The Ottoman Ulema and the Tanzimat | 33 |
The Religious Establishment in Husainid Tunisia | 47 |
An Introduction | 93 |
Profile of a NineteenthCentury Moroccan Scholar | 127 |
The Ulama of Cairo in the Eighteenth | 149 |
Nonideological Responses of the Egyptian Ulama | 167 |
The Roots of the Ulamas Power in Modern Iran | 211 |
The Oppositional Role of the Ulama | 231 |
Activism of the Ulama in Pakistan | 257 |
A Short History of the Khalwati Order | 275 |
Doctor and Saint ERNEST GELLNER | 307 |
The Hamadsha VINCENT CRAPANZANO | 327 |
Mahdis Walis and New Men in the Sudan | 367 |
Variation in Religious Observance | 385 |
Common terms and phrases
able activities Ahmad al-Azhar Anatolia appear appointed attempt authority became become belief brotherhoods Cairo called century close concerned constitution continued course early economic effect Egypt Egyptian establishment example fact force French function give given groups hand Imam important independence individual influence institutions interests Iran Islam largely later leaders learned major matters means medrese military Moroccan Morocco mosque movement Muhammad Muslim nineteenth noted opposition organization Ottoman Pakistan parties period Persian political popular position practice present received reform relations religion religious remained represented role rule ruler saints scholars schools secular seems served Shaikh social society studies Sudan Sufi sultan teachers tion traditional tribes Tunis ulama ulema usually women zawiya