Theater State and the Formation of Early Modern Public Sphere in Iran: Studies on Safavid Muharram Rituals, 1590-1641 CE
During the Safavid period, the Shi'i Muharram commemorative rites which had been publically practiced since the 7th century, became a manifestation of state power. Already during the reign of Shah 'Abbas I (1587-1629) the Muharram rituals had transformed into an extraordinary rich repertoire of ceremonies and ceremonial spaces that can be defined as 'theater state'. Under Shah Safi I (1629-1642) these ceremonies ultimately led to carnivalesque celebrations of misrule and transgression. This first systematic study of a wide range of Persian and European archival and primary sources, analyzes how the Muharram rites changed from being an originally devotional practice to an ambiguous ritualization that in combination with other public arenas, such as the bazaar, coffeehouses or travel lodges, created distinct spaces of communication whereby the widening gap between state and society gave way to the formation of the early Iranian public sphere. Ultimately, the Muharram public spaces allowed for a shift in individual and collective identities, opening the way to multifaceted living fields of interaction, as well as being sites of contestation where innovative expressions of politics were made. In particular, the construction of the new Isfahan in 1590 is linked with the widespread proliferation of the Muharram mortuary rites by discussing rituals performed in major urban spaces.
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Muharram as Transgression
Chapter Three The Safavids in the Transcultural Context
Chapter Four A History of Safavid Muharram Rituals
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Anatolia argues Arjomand Babaie Babayan Bakhtin Caliphate Calmard Cambridge camel carnival carnivalesque central century ceremonies chapter communication complex conception construction context critical culture death dialogical discourse display distinct diverse dramatic early modern elites emerged empire European everyday expression festive formation futuvvat grotesque guilds Habermas Habermas’s Husayn I.B. Tauris Ibid identified Imam Imami imperial interaction Iranian Iranian Revolution Isfahan Karbala Kashifi London manifested martyrdom Matthee maydan mourning Muhar Muharram rituals Muslim narrative Nimatullahi norms notion official Ottoman performances Persian political practices public spaces public sphere Qajar Qazvin Qizilbash rationality Rawzat religion religious representations Revolution ritual participants role royal S. N. Eisenstadt sacred sacrifice Safavid Iran Safavid Period sense seventeenth Shah Shiʿi Shiʿi Islam Shiʿism significance social stage Sufi Sufism Sunni symbolic taʿziyeh Tehran theory tion tradition trans transcultural transformation transgressive travel reports Umayyad University Press urban ʿAbbas ʿAli ʿAshura ʿulama