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afterwards allies ancient aristocracy army Asia assembly Athenian Athens barbarians barons became bishops body Caesar called catholic cause century character Charles chief Christian church Cicero citizens civil clergy command commenced common conquered consequence constitution consul council court death democracy Demosthenes despotism effect Egypt emperor empire England established Europe favor feudal formed France French French revolution Gaul gave Girondists Grecian Greece Greeks Hebertists hence Henry Herodotus influence Italy Jacobins king kingdom knights land latter liberty lords ment military modern monarch nations never nobles orator Oscans Paris parliament party Pericles period Persian Phoenicia political Pompey pope popular possession praetorian guard princes principle prisoners produced provinces reformation reign religion republic revolution Robespierre Roman Roman empire Rome says senate slaves soon Spain Sparta spirit supposed thing throne tion tribes tribunal victory wars wealth whilst whole
Page 377 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.
Page 34 - Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
Page 145 - Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
Page 359 - Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ...
Page 59 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 570 - Then came those days, never to be recalled without a blush, the days of servitude without loyalty and sensuality without love, of dwarfish talents and gigantic vices, the paradise of cold hearts and narrow minds, the Golden Age of the coward, the bigot, and the slave.
Page 377 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
Page 438 - ... then from all thy sins, transgressions and excesses, how enormous soever they may be, even from such as are reserved for the cognizance of the Holy See; and as far as the...