The Works of Dugald Stewart: Dissertation exhibiting a general view of the progress of metaphysical, ethical and political philosophy, since the revival of letters in Europe
Hilliard and Brown, 1829
What people are saying - Write a review
We haven't found any reviews in the usual places.
afterwards appear argument Aristotle ascribed Atheist attention avoit Bacon Baron d'Holbach Baron de Grimm Bayle cause century conceived concerning conclusions Condillac connexion consequence considered Cudworth D'Alembert Descartes doctrine English entitled Epicurean Essay ethical existence expressed faculties favor Fontenelle French Gassendi genius Grotius Hobbes human mind Hume Hume's ideas imagination important ingenious innate ideas inquiries intellectual judgment justly Kant knowledge language learned Leibnitz less letter liberty Locke Locke's logical Malebranche ment merits metaphysical metaphysicians monads Montaigne Montesquieu moral nature Necessitarians Note notions objects observed occasion opinions original passage phenomena philosophy physical Plato political powers Pre-established Harmony present principles proof proposition Puffendorf qu'il question quod quoted readers reason reflection remark respect says scepticism seems sensation sense soul speculations Spinoza spirit supposed taste theory thing thought tion Treatise truth universe Voltaire words writers
Page 272 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 209 - Secondly. The other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own minds within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without...
Page 412 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
Page 238 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 193 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
Page 441 - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of [his] own graces. His hearers could not cough or look aside from him without loss.
Page 209 - ... the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Page 141 - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully one from another, ideas wherein can be found the least difference, thereby to avoid being mis-led by similitude, and by affinity, to take one thing for another.