The Cambridge History of American Literature: A Short History of American Literature Based Upon the Cambridge History of American Literature
William Peterfield Trent, John Erskine, Stuart Pratt Sherman, Carl Van Doren
G. P. Putnam's sons, 1922 - American literature - 428 pages
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American American English Arminians artist beauty biography Boston Bret Harte British British English Bryant career century character characteristic Cooper criticism death dialect doctrine early Edwards Emerson England English essays Europe experience fact father feeling fiction Franklin French friends George Eliot Hawthorne Henry James Holmes Howells human humour ideals ideas imagination impression influence intellectual interest Irving James language later less letters Lincoln literary literature lived London Longfellow Lowell Lowell's Mark Twain ment mind moral narrative nation Natty Bumppo nature negro never novel passion perhaps period philosophy poems poet poetry political prose published Puritan reader Roderick Hudson romance Rose Terry Cooke seems sense sentiment short story soul spirit style T. B. Aldrich things Thoreau thought Ticknor tion truth Uncle Remus verse volume Whitman Whittier words writing wrote York youth
Page 94 - A skilful literary artist has constructed a tale. If wise, he has not fashioned his thoughts to accommodate his incidents; but having conceived with deliberate care, a certain unique or single effect to be wrought out, he then invents such incidents — he then combines such events as may best aid him in establishing this preconceived effect.
Page 110 - DAUGHTERS of Time, the hypocritic Days, Muffled and dumb like barefoot dervishes, And marching single in an endless file, Bring diadems and fagots in their hands. To each they offer gifts after his will, Bread, kingdoms, stars, and sky that holds them all. I, in my pleached garden, watched the pomp, Forgot my morning wishes, hastily Took a few herbs and apples, and the Day Turned and departed silent. I, too late, Under her solemn fillet saw the scorn.
Page 211 - I am now the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better, I cannot tell ; I awfully forebode I shall not. To remain as I am is impossible ; I must die or be better, it appears to me.
Page 213 - The will of God prevails. In great contests each party claims to act in accordance with the will of God. Both may be, and one must be wrong. God cannot be for and against the same thing at the same time. In the present civil war it is quite possible that God's purpose is something different from the purpose of either party; and yet the human instrumentalities, working just as they do, are of the best adaptation to effect His purpose.
Page 123 - Line in nature is not found; Unit and universe are round ; In vain produced, all rays return ; Evil will bless, and ice will burn.
Page 109 - Though love repine and reason chafe, There came a voice without reply: " 'Tis man's perdition to be safe, When for the truth he ought to die.
Page 14 - All theory is against the freedom of the will; all experience for it."— I did not push the subject any farther.
Page 5 - The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire...
Page 129 - Sin has educated Donatello, and elevated him. Is Sin, then — which we deem such a dreadful blackness in the universe — is it, like Sorrow, merely an element of human education, through which we struggle to a higher and purer state than we could otherwise have attained? Did Adam fall, that we might ultimately rise to a far loftier paradise than his?