Jainism In Indian Philosophy
The book is the first work of its kind where the scholar has collected the references to Jain doctrines from the vast literature of three systems of Indian Philosophy, namely Nyaya-vaisesika Vedanta and Buddhists for the first time. Organised in five chapters the observations of the scholar in the last chapter of conclusion is interestingly revealing.
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accepted adrsta ajlva anekdnta Anekdntavdda apprehended argued arguments aspects asrava asserts avadhi avagraha bandha bhahgas Bhasarvajna body bondage Brahmasutra Buddhist called cause character cognition colour contradictory criticized darsana defined delimited destruction dharma Dharmakirti dravya dvaita ekdnta entity eternal existence further ghata Hence hetu Ibid Indian philosophy inference inferential cognition infinitesimal atoms Jaina concept Jaina doctrines Jaina philosophy Jaina position Jaina theory Jainism jlva jndna Kamalasila karma karmic matter Kaustubha knowledge logical manahparyaya means mind moksa mukhya Naiydyikas Niksepa nirjard nirvikalpaka non-difference non-eternal non-existence Nyaya Nyayabhusana Nydya object obstructed omniscient origination paroksa particular Patrasvamin perception philosophers possessed possible pramana pratyaksa presented the Jaina probandum probans produced pudgala refuted regard salvation Samantabhadra samvara Santaraksita Sarvarthasiddhi savikalpaka says scriptures sense organs soul substance successive factors Sumati Syadvada syddvdda systems of Indian Tattvarthasutra tattvas Tattvasamgraha panjika texts thing Umasvati Vaisesika validity Vatsyayana Vedanta Veddntins words