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absolute abstract analysis Anaxagoras attention awareness belief BOOKS REVUE called character cognitive conceived conception concrete consciousness criticism definition discussion distinction doctrine dreams dualism elements empiricism ence epistemological ethical existence experience F. C. S. Schiller fact feeling function Functional Psychology Hegel human ical idea ideal idealist images independent individual interest interpretation Journal judgment Kaftan Kant knowledge Leibniz logical Manic-depressive insanity matter meaning ment mental merely metaphysical method mind monistic moral nature ness Nietzsche object organic perception philosophy physical physiological possible practical pragmatism pragmatist present principle problem Professor James psychical psychology psychophysical purpose question reaction realism reality reason regard relation religion scientific Scientific Methods seems sensations sense simply situation social subconscious suggest theory things thought tion true truth University verified Western Philosophical Association whole word
Page 321 - The truth of an idea is not a stagnant property inherent in it. Truth happens to an idea. It becomes true, is made true by events. Its verity is in fact an event, a process: the process namely of its verifying itself, its veri-fication. Its validity is the process of its valid-ation.
Page 142 - When you've got your true idea of anything, there's an end of the matter. You're in possession; you know; you have fulfilled your thinking destiny. You are where you ought to be mentally; you have obeyed your categorical imperative; and nothing more need follow on that climax of your rational destiny. Epistemologically you are in stable equilibrium.
Page 137 - For every sound that floats From the rust within their throats Is a groan. And the people - ah, the people They that dwell up in the steeple, All alone, And who tolling, tolling, tolling, In that muffled monotone, Feel a glory in so rolling On the human heart a stone They are neither man nor woman They are neither brute nor human They are Ghouls: And their king it is who tolls; And he rolls, rolls, rolls, Rolls A paean from the bells!
Page 148 - Truth for us is simply a collective name for verificationprocesses, just as health, wealth, strength, etc., are names for other processes connected with life, and also pursued because it pays to pursue them. Truth is made, just as health, wealth and strength are made, in the course of experience.
Page 151 - The present sheds a backward light on the world's previous processes. They may have been truth-processes for the actors in them. They are not so for one who knows the later revelations of the story. This regulative notion of a potential better truth to be established later, possibly to be established some day absolutely...
Page 145 - Truth lives, in fact, for the most part on a credit system. Our thoughts and beliefs 'pass,' so long as nothing challenges them, just as bank-notes pass so long as nobody refuses them. But this all points to direct face-to-face verifications somewhere, without which the fabric of truth collapses like a financial system with no cash-basis whatever.
Page 226 - Consciousness, then, does not appear to itself chopped up in bits. Such words as "chain" or "train" do not describe it fitly as it presents itself in the first instance. It is nothing jointed; it flows. A "river" or a "stream" is the metaphor by which it is most naturally described.
Page 143 - You can say of it then either that 'it is useful because it is true' or that 'it is true because it is useful.' Both these phrases mean exactly the same thing, namely that here is an idea that gets fulfilled and can be verified. True is the name for whatever idea starts the verificationprocess, useful is the name for its completed function in experience. True ideas would never have been singled out as such, would never have acquired a class-name, least of all a name suggesting value, unless they...
Page 141 - WHEN Clerk-Maxwell was a child it is written that he had a mania for having everything explained to him, and that when people put him off with vague verbal accounts of any phenomenon he would interrupt them impatiently by saying, 'Yes; but I want you to tell me the particular go of it!' Had his question been about truth, only a pragmatist could have told him the particular go of it.
Page 268 - We have then walked, played, or worked "enough," so we desist. That amount of fatigue is an efficacious obstruction on this side of which our usual life is cast. But if an unusual necessity forces us to press onward, a surprising thing occurs. The fatigue gets worse up to a certain critical point, when gradually or suddenly it passes away, and we are fresher than before. We have evidently tapped a level of new energy, masked until then by the fatigue obstacle usually obeyed. There may be layer after...